At this unexpected breach of his agreement the mediators, even the most
ardent admirers of Becket, stood aghast. Henry, thinking himself duped,
as well he might, broke out into one of his ungovernable fits of anger.
He reproached the Archbishop with arrogance, obstinacy, and ingratitude.
He so far forgot himself as to declare that Becket had displayed all his
magnificence and prodigality as chancellor only to court popularity and
to supplant his king in the affections of his people. Becket listened
with patience, and appealed to the King of France as witness to his
loyalty. Henry fiercely interrupted him. "Mark, Sire (he addressed the
King of France), the infatuation and pride of the man: he pretends to
have been banished, though he fled from his see. He would persuade you
that he is maintaining the cause of the Church, and suffering for the
sake of justice. I have always been willing, and am still willing, to
grant that he should rule his Church with the same liberty as his
predecessors, men not less holy than himself." Even the King of France
seemed shocked at the conduct of Becket. The prelates and nobles, having
in vain labored to bend the inflexible spirit of the Primate, retired in
sullen dissatisfaction. He stood alone. Even John of Poitiers, his most
ardent admirer, followed him to Etampes, and entreated him to yield.
"And you, too," returned Becket, "will you strangle us, and give triumph
to the malignity of our enemies?"[153]
The King of England retired, followed by the Papal Legates, who, though
they held letters of Commination from the Pope,[154] delayed to serve
them on the King. Becket followed the King of France to Montmirail. He
was received by Louis; and Becket put on so cheerful a countenance as to
surprise all present. On his return to Sens, he explained to his
followers that his cause was not only that of the Church, but of
God.[155] He passed among the acclamations of the populace, ignorant of
his duplicity. "Behold the prelate who stood up even before two kings
for the honor of God."
[SN: War of France and England.]
Becket may have had foresight, or even secret information of the
hollowness of the peace between the two kings. Before many days, some
acts of barbarous cruelty by Henry against his rebellious subjects
plunged the two nations again in hostility. The King of France and his
prelates, feeling how nearly they had lost their powerful ally, began
to admire what they called Becket's magnanimity as loudly as they had
censured his obstinacy. The King visited him at Sens: one of the Papal
commissioners, the Monk of Grammont, said privately to Herbert de
Bosham, that he had rather his foot had been cut off than that Becket
should have listened to his advice.[156]
[SN: Excommunication.]
Public-domain text, read in full here on John Shaqi.
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