At length all difficulties seemed yielding away, when Becket demanded
the customary kiss of peace, as the pledge of reconciliation. Henry
peremptorily refused; he had sworn in his wrath never to grant this
favor to Becket. He was inexorable; and without this guarantee Becket
would not trust the faith of the King. He was reminded, he said, by the
case of the Count of Flanders, that even the kiss of peace did not
secure a revolted subject, Robert de Silian, who, even after this sign
of amity, had been seized and cast into a dungeon. Henry's conduct, if
not the effect of sudden passion or ungovernable aversion, is
inexplicable. Why did he seek this interview, which, if he was insincere
in his desire for reconciliation, could afford but short delay? and from
such oaths he would hardly have refused, for any great purpose of his
own, to receive absolution.[180] On the other hand, it is quite clear
that Becket reckoned on the legatine power of William of Sens and the
terror of the English prelates, who had refused to attend a council in
London to reject the Interdict. He had now full confidence that he could
exact his own terms and humble the King under his feet.[181]
[SN: King's proclamation.]
But the King was resolved to wage war to the utmost. Geoffry Ridel,
Archdeacon of Canterbury, was sent to England with a royal proclamation
containing the following articles:--I. Whosoever shall bring into the
realm any letter from the Pope or the Archbishop of Canterbury is guilty
of high treason. II. Whosoever, whether bishop, clerk, or layman, shall
observe the Interdict, shall be ejected from all his chattels, which are
confiscate to the Crown. III. All clerks absent from England shall
return before the feast of St. Hilary, on pain of forfeiture of all
their revenues. IV. No appeal is to be made to the Pope or Archbishop of
Canterbury under pain of imprisonment and forfeiture of all chattels.
V. All laymen from beyond seas are to be searched, and if anything be
found upon them contrary to the King's honor, they are to be imprisoned;
the same with those who cross to the Continent. VI. If any clerk or monk
shall land in England without passport from the King, or with anything
contrary to his honor, he shall be thrown into prison. VII. No clerk or
monk may cross the seas without the King's passport. The same rule
applied to the clergy of Wales, who were to be expelled from all schools
in England. Lastly, VIII. The sheriffs were to administer an oath to all
freemen throughout England, in open court, that they would obey these
royal mandates, thus abjuring, it is said, all obedience to Thomas,
Archbishop of Canterbury.[182] The bishops, however, declined the oath;
some concealed themselves in their dioceses. Becket addressed a
triumphant or gratulatory letter to his suffragans on their firmness.
"We are now one, except that most hapless Judas, that rotten limb
(Foliot of London), which is severed from us."[183] Another letter is
Public-domain text, read in full here on John Shaqi.
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