Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth CenturyDavis, William Stearns
History
Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth Century
Davis, William Stearns
Chivalry; Civilization, Medieval; Feudalism
Very many people, however, have compounded with the devil and been
less fortunate. The fiend apparently will not come unless one is in a
desperate plight and willing to promise everything. Then usually the
unhappy mortal must deny the Christian faith, repudiate the saints,
utter blasphemies, and, it is even asserted, kiss the arch fiend upon
the buttocks. Next a horrid oath must be taken, standing inside of
three magic circles and burning incense. After that the devil will, it
is true, give his votary great worldly prosperity and especially riches
through a long life, but in the end the fiend never fails to claim
his soul for an eternal possession. It is even said that Satan made
such a bargain with the great ecclesiastic Gerbert, who became Pope
Sylvester II. He was very wise[87] or very wicked, probably both; and
in the opinion of many he rose to be Pope by the aid of "a hierarchy
of demons and a brass idol which uttered oracles." But on the day of
his death (A.D. 1002) Satan demanded his own; and whenever a pope lies
near his end the bones of Sylvester II rattle in the tomb. The Church
discredits this scandalous story, but it is widely believed.
Since the recent trial of a witch and a wizard before the bishop at
Pontdebois, the folk near St. Aliquis have gained a much more precise
knowledge of the black art. Magicians usually begin their ceremonies
by creating a magic smoke of various inflammables and spices, also by
burning such fiend-compelling ingredients as the brain of an eagle,
the blood of a black cat, and plenty of hellebore. The smoke thus
created is so dense and foul that uninitiated customers are readily
convinced there are demons rising in the vapor and talking to the
wizard. Thanks to such assistance, the magician, and his even more
sinful wife, the witch, were able to instruct how to find a pot of
gold and how to rob the house of a rich Jew, but especially they could
prepare philters--some of them intended to inspire love and others
hatred. Wives could buy fearful compounds made of substances from "the
three domains of nature"--the entrails of animals, scales of fishes,
parings of nails, human blood, pulverized load-stone, and such powerful
drugs as mandragora--which, if duly brewed and beaten up together, then
put in an unfaithful husband's goblet, would win back his affection.
Other such potions, a little changed, however, would make sworn lovers
separate.
[Sidenote: Methods of Witchcraft]
Public-domain text, read in full here on John Shaqi.
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