Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth CenturyDavis, William Stearns
History
Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth Century
Davis, William Stearns
Chivalry; Civilization, Medieval; Feudalism
These dealers in the black art at Pontdebois could also sell magic
rings which had power over demons, thereby protecting the wearer from
sudden death, illness, or dangers of travel, and enabling him to drive
good bargains. The witch and wizard also possessed, undoubtedly, the
"evil eye"--which, if resolutely fixed on an ox or sheep, would cause
it to perish and was almost as dangerous to human beings. However, the
twain were presently ruined (thus showing how fickle a protector is
the devil) because a certain silly nobleman got them to "overcast" a
knightly enemy against whom he lacked the courage to press an honorable
war. After the wizard had burned much incense, the witch had proceeded
to shape a puppet of virgin wax as much like the victim as possible.
Then, with a shameless parody of the baptismal service, she christened
the doll with the name of her patron's enemy. Next the wizard placed
the livers of swallows under the armpits and upon the place where the
heart of the puppet ought to be. Finally, he and his wife pierced the
wax image with red-hot needles, then cast it into a blazing fire,
chanting all the while cabalistic words--probably beseeching the
special help of the devil.[88]
Inevitably, soon after this the knight thus assailed would have
sickened and died had not, by the mercy of God, the whole proceeding
been discovered. The knight was saved by the powerful exorcisms of the
bishop. The wizard--after proper tortures to get confession--was buried
alive. His wife, the witch, was burned. The foolish cavalier who had
plotted murder saved his life, for he had powerful relatives, but was
condemned to go on a pilgrimage to Rome. Certain fatuous women who had
bought love philters were publicly rebuked in the church and spent an
unhappy afternoon in the pillory. Good Christians hope that it will be
a long day before the black art is again practiced so iniquitously in
this part of France.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account