Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth CenturyDavis, William Stearns
History
Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth Century
Davis, William Stearns
Chivalry; Civilization, Medieval; Feudalism
Pontdebois has few quiet residence sections. It is a community of
almost nothing but little shops and little industries--the two being
often combined under one roof. The shops generally open directly
into the streets, with their stalls intruding on the public way like
Oriental bazaars. The streets, in fact, seem to be almost the property
of the merchants. Foot passengers can barely find a passage. Carts
cannot traverse the town during business hours, and Conon's company on
horseback might have found itself absolutely blocked had it not chanced
to arrive almost precisely at noon, when the hum and bustle very
suddenly cease and the worthy folk of Pontdebois forsake their counters
and benches to enjoy hearty dinners.
[Sidenote: A Rich Burgher's House]
As it is, they reach the market place just as the city hangman has
finished a necessary ceremony. One Lambert, a master woolen weaver,
had been caught selling adulterated and dishonestly woven cloth,
contrary to the statutes of his guild. The hangman has solemnly burned
the offending bolts of cloth before a jeering crowd of apprentices,
while Lambert's offense has been cried out with loud voice. The man is
disgraced and ruined. He will have to become again a mere wage earner,
or quit the city outright. His misfortune is the choice news of the
hour. The smell of the burning cloth is still in the air when Conon's
party rides by the pillory and halts at the house of the rich Othon
Bouchaut, who is ready to receive them.
Maître Othon is one of the principal burghers. He has grown rich by
importing wares from Venice, Constantinople, and the lands of the
Infidels. It is scandalous (say some nobles) how he, villein born, with
hands only accustomed to hold a purse or a pen, is able to talk to a
great seigneur without groveling as every good peasant ought. He and
his wife even wear gold lace, pearls, and costly stuffs on fête days,
as if they were nobles; and they are said actually to have broken the
law forbidding non-nobles to wear furs. Very deplorable, but what can
be done? Othon is so rich that he can stir up trouble even for the
duke. Nothing remains but to speak him fair and accept his hospitality.
Public-domain text, read in full here on John Shaqi.
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