Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth CenturyDavis, William Stearns
History
Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth Century
Davis, William Stearns
Chivalry; Civilization, Medieval; Feudalism
This powerful merchant's house is in the marketplace. It rises five
stories high, and is built of beams filled in with laths, mortar, and
stucco. On the ground floor are storerooms for costly Oriental goods,
and desks where the master's clerks seem forever busy with complicated
accounts. On the next are the rooms for the family, and, although
without the spacious magnificence of the great hall at St. Aliquis,
Adela remarks a little enviously that her host's wife enjoys many
comforts and luxuries hardly known in the castle. The upper stories are
full of small chambers for Othon's family, his clerks, and the younger
apprentices who are learning his business. Before the front door swings
the ensign of the house--a gilded mortar (in token of the powdered
spices which the owner sells). The houses of Pontdebois have no
numbers. The ensigns serve to identify them. One of Othon's neighbors
lives at the "Crouching Cat," another at the "Tin Pot," another at the
"Silver Fish," and so on all through the town.
The house of Othon also appears to be quite new, as do many others.
This, however, is a doubtful sign of good fortune. Only a few years ago
much of Pontdebois was burned down. The narrow streets, the thatched
roofs, the absence of any means of checking a blaze save a line of
buckets hastily organized, make great fires a standing menace to every
city.[106] Othon complains that at any moment he may be reduced almost
to beggary by the carelessness of some wretched scullery maid or tavern
apprentice. He will also say that somehow in the pent-up city there is
greater danger of the plague than in the country castles or even in
the villages with their dungheaps. A dozen years ago Pontdebois lost
a quarter of its population by an outbreak which spared neither rich
nor poor, before which physicians and religious processions seemed
alike helpless, and which demoralized the community before the saints
mercifully halted the devastation.
[Sidenote: The Communal Donjon]
There are only a few stone houses in Pontdebois. Even the best houses
of the citizens are usually of wood and mortar. Not yet have risen
those magnificent stone city halls which later will be the glory
of North France and Flanders. But on one side of the market place
rises the communal donjon. The Good Town is like a seigneur (indeed,
somewhat it _is_ a seigneur placed in commission): it has its walls and
therefore its strong citadel. The donjon forms a high, solid, square
tower dominating the public square. At its summit there is always a
watchman ready, at first danger of fire or attack, to boom the alarm
bell. The tower itself is large enough to have good-sized rooms in its
base. Nearest the ground is the council chamber where the worshipful
echevins can deliberate. Above that is the archive room, where the
elaborate town records are kept. Directly under the council chamber,
however, is the prison, where general offenders are mewed up no more
comfortably than in the abysses of St. Aliquis.
Public-domain text, read in full here on John Shaqi.
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