Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth CenturyDavis, William Stearns
History
Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth Century
Davis, William Stearns
Chivalry; Civilization, Medieval; Feudalism
[123] The question of the technical relations at this time of both
Papacy and royalty to the appointment and investiture of French bishops
is one that must be left for more detailed and learned volumes.
[124] Some abbeys would be directly under the bishop and liable to
visitation and discipline by him at any time. Others would be supposed
to be directly under the authority of the Pope (see p. 326) but the
Vatican would often send orders to a competent bishop to investigate
and act on charges against them.
[125] Manasses (a great cleric, chancellor of the chapter of Amiens)
caused himself to be represented on his seal not holding a pious book,
as was usual, but in hunting costume on horseback, a bird on his wrist
and a dog following. He was evidently a worldly noble "who had the
tastes of his class and led a noble's life."
[126] See p. 244.
Chapter XXIV: The Cathedral and Its Builders.
Baron Conon and Adela had still another duty ere they returned to St.
Aliquis. They were fain to go with their sons, and each burn a tall
candle before the altar of Our Lady in the cathedral. All dwellers
near Pontdebois are intensely proud of their great church. It has been
building now these forty years. At last it is fairly complete, although
the left tower has still to be carried up to the belfry, and very many
niches lack the sculptured saints presently to occupy them. A worthy
cathedral, like a worthy character, is growing continually. Probably
the Feudal Age will end before Notre Dame de Pontdebois is completed as
its pious designers have intended.[127]
The cathedral is the center for a large group of buildings whereof
most are in the noble pointed (Gothic) style of architecture. As just
explained, in the sacred close there is the bishop's palace and the
houses of the canons; there are also a cloister for promenading, a
school (much like that at the monastery), a room for a library, and
a synodal hall for meetings of the canons and where the bishop can
conduct litigation. There is, in addition, a hospital for sick clerics.
The whole forms a little world sequestered from the uproar and sordid
bustle of the marts and workshops of Pontdebois. As you enter the
cathedral compound, exterior cares are suddenly left behind you--a
great sense of peace is realized. One hears the wind softly whistling
through the soaring tracery of the massive right tower. There is a
whirring flutter of doves from their homes under the flying buttresses.
Through a section opened in the floral tracery of a great window comes
the rumbling of an organ and the deep Gregorian chant of some hymn
from the psalter. Utter contrast it all is either to the hammering and
chaffering of the city, or the equally worldly clatter of the castle
court! The vast tower pointing upward speaks even to the thoughtless,
"Fortress and city, trade and tourney endure only for the instant--the
things of the Spirit abide forever."
Public-domain text, read in full here on John Shaqi.
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