As before stated, language is the basis of such classification. With the other races they have nothing in common. In roots, grammatical construction and all distinguishing features of language, the Bantu dialects have a marked individuality, differing almost totally from the other races, while showing the most marked affinities among themselves. It would be inappropriate to burden the present paper with a lengthy dissertation on the peculiarities of the Bantu languages. The most marked feature is the euphonic concord, a principle by which the characteristic prefix of the noun is attached to the pronouns and adjectives, qualifying it, and to the verb of which it is the subject. Thus _ma_tadi _mama_ _ma_mpwena _ma_mpembe _me_jitanga beni: these great white stones are very heavy. Quoting J. R. Wilson, Mr. Cust remarks that ‘The Bantu languages are soft, pliant, and flexible, to an almost unlimited extent. Their grammatical principles are founded on the most systematic and philosophical basis, and the number of words may be multiplied to an almost indefinite extent. They are capable of expressing all the nicer shades of thought and feeling, and perhaps no other languages of the world are capable of more definiteness and precision of expression. Livingstone justly remarks that a complaint of the poverty of the language is often only a sure proof of the scanty attainments of the complainant. As a fact the Bantu languages are exceedingly rich.’ My own researches fully confirm these remarks. The question is very naturally raised, Whence do these savages possess so fine a language? Is it an evolution now in process from something ruder and more savage or from something inarticulate? The marked similarity of the dialects points to a common origin; their richness, superiority, and the regularity of the individual character maintained over so large an area, give a high idea of the original language which was spoken before they separated. Heathenism is degrading, and under its influence everything is going backwards. We are led by the evidence of the language to look for a better, nobler origin of the race, rather than to consider it an evolution from something infinitely lower. The Bantu languages are as far removed from others of the continent as English is from Turkish or Chinese. Some earlier writers have endeavoured to trace similarities, but later research has proved that they do not exist. The origin of the race must ever remain a mystery. What, when, and where, cannot be ascertained, for no memorials exist in books or monuments. The Bantu race and languages cannot be an evolution from something inferior; they are a degradation from something superior. Coastwards there are traditions of change and movement on the part of the people; in the east and on the south marauding tribes and slave-hunters have devastated large tracts of country, but there is no sign of general movement on the part of the Bantus.