Life on the CongoBentley, W. Holman (William Holman)
History
Life on the Congo
Bentley, W. Holman (William Holman)
Africa, Central -- Description and travel; Congo River -- Description and travel; Missions -- Africa, Central
The men will sometimes help in the farms when trees have to be felled,
but otherwise the women perform the farm work; and as the ground does
not need much scratching to produce a crop, the hoeing and weeding
afford them healthy employment, sufficient to keep them so far out of
mischief. We have seen towns in the neighbourhood of Stanley Pool where
the women do no farm work, living on the proceeds of their husband’s
ivory trade; they gossip, smoke, sleep, and cook, or spend an hour or
two in arranging the coiffure of their lord or of a companion. Laziness
is not good for any folk, and where there is so little housework the
gardening is not too severe a tax on the women. Towards evening they
return, bringing some cabbage or cassava leaves, or something to make
up some little relish, and proceed to cook the evening meal.
The men have their own departments of work: they are great traders. The
Congo week consists of four days; Nkandu, Konzo, Nhenge, Nsona, and
every four or eight days they hold their markets. As they have many
markets within a moderate distance, and occurring on different days of
the week, there is generally a market to attend on each day, if any one
is so disposed. The marketplaces are in open country, generally on a
hill-top, away from towns. These precautions prevent surprises.
On the appointed day large numbers of men, women, and children are to
be met carrying their goods. There is cassava in various forms, dried,
in puddings, or as meal; plantain, ground-nuts, and other food-stuffs;
pigs, goats, sheep, fowls and fish; dried caterpillars on skewers;
dried meat; wares from Europe; cloth, beads, knives, guns, brass wire,
salt, gunpowder. Drink in abundance, palm wine, native beer, sometimes
gin and rum. Native produce, such as palm oil, ground-nuts, sesamum,
india-rubber, crates of fowls, bundles of native cloth, meal sieves,
baskets, hoes, etc.
Stringent laws are made to protect these markets. No one is allowed to
come armed, no one may catch a debtor on market-day, no one may use a
knife against another in a passion. The penalty for all these offences
is death, and many muzzles of buried guns stick up in the market
places to warn other rowdies against a like fate. Between the coast
and Stanley Pool beads are the currency; above the Pool brass rods
take their place. A man wishing to sell salt and to buy india-rubber,
first sells his salt for beads, and with the beads buys the rubber.
Large profits can be made on these markets, and many natives spend
the greater part of their time travelling from one to another for the
purpose of trade.
Public-domain text, read in full here on John Shaqi.
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