Life's Basis and Life's Ideal: The Fundamentals of a New Philosophy of LifeEucken, Rudolf
Philosophy
Life's Basis and Life's Ideal: The Fundamentals of a New Philosophy of Life
Eucken, Rudolf
Life; Ontology
And so mankind, exalted in mind and with cheerful courage,
enters upon the course which promises so much.
1. THE NATURALISTIC SYSTEM
The movement towards giving sole attention to the world of sense cannot
make sure progress without a more definite decision concerning the main
agents and the main direction of work. Different possibilities here
offer themselves; three, however, in particular. In reality, these have
all evolved, sometimes blending together and strengthening one another,
at other times crossing and hindering one another.
None of these movements has displayed more energy and exercised more
power than that which makes the sense experience of surrounding nature
its basis, and strives to include man's entire being within this
experience. This is Naturalism, which, starting out from the mechanical
conception of nature, which has been developed in the Modern Age,
applies the ideas thus obtained to everything, and subordinates even the
life of the soul to them. The movement originated at the dawn of the
seventeenth century, when an independence and autonomy of nature began
to be acknowledged. Nature had been covered with a veil of explanation,
mainly æsthetic or religious in character, which gave it a colour
corresponding to the prevailing disposition, but at the same time
excluded the possibility of a scientific comprehension. A comprehension
of this kind could only be attained by getting rid of all subjective
addition which had been made by man, and by investigating nature purely
by itself. Since Descartes and Galileo that has been accomplished, and
nature now appears as an immense web of single threads, as a complex of
fundamentally mobile, but soulless, elements, whose movements take
simple basal forms, while the combination of these elements produces all
constructions, even the most complicated. This mighty machinery never
points beyond, and as it runs its course solely within itself, so it
requires to be understood solely from itself. Everything spiritual is
thus eliminated; this realm of fact has no implication of aims, or of a
meaning of events.
This new scientific conception of nature had first, with much toil and
difficulty, to wrestle with the traditional, naïvely human,
representation; this was chiefly a matter of reducing first appearances
to their simple elements, and of constructing the world anew from these.
By this process, nature at the same time became accessible to the
operation of man. For, the technical control of nature presupposes the
analytic character of research; only such a research, with its discovery
of the single elements and tendencies, places man in a relation of
activity towards nature; while in earlier times only an attitude of
contemplation had been granted to him. Natural Science thus created a
new type of life, a life energetic, masculine, pressing forward
unceasingly.
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