Life's Basis and Life's Ideal: The Fundamentals of a New Philosophy of LifeEucken, Rudolf
Philosophy
Life's Basis and Life's Ideal: The Fundamentals of a New Philosophy of Life
Eucken, Rudolf
Life; Ontology
is faced with it: how shall I mould my life? And it is here that we must
insist upon the importance of Professor Eucken's contention that we have
to make our decision for one system of life as a whole, and thus for one
philosophy of life as a whole, as against other systems and other
philosophies taken as wholes.
Life as experienced is a process, a growth; and in this growth it
oversteps the bounds of the philosophy in which at an earlier stage it
expressed itself, and according to which it strove to fashion itself.
The need for a new philosophy is then felt. Generally, the need is for a
philosophy more comprehensive and more clearly defined than any of the
previous philosophies. Now, Professor Eucken contends that none of the
philosophies of life which are common among us in the present time are
adequate to represent and guide our life at this stage of its
development. He calls us to turn for a few moments from the rush and
turmoil of modern life to "come and reason together" as to life's basis
and ideal. In justification of his view, and in accordance with his own
principle that we must start with life as we experience it, he considers
in the first place the common philosophies of life of the present time
in relation to the systems of life from which they spring. Few will
disagree with his negative view that Religion--at least as
ecclesiastically presented--Immanent Idealism, Naturalism, Socialism,
and Individualism involve limitations, and sometimes unjustifiable
tendencies and claims, and are inadequate to satisfy the age. His next
and chief endeavour is to indicate the direction in which a new
philosophy is to be sought, and also tentatively to sketch the outlines
of such a philosophy. In the nature of the case--as life is a
process--no such philosophy can be regarded as complete. It can and
should strive to take up into itself all that is of value in the
discarded philosophies. Any attempt to outline a "new" philosophy will
be judged by how far, with the incompleteness on all hands, it takes the
different threads of life, and blending them into a unity aids their
growth individually and as a whole.
Public-domain text, read in full here on John Shaqi.
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