Life's Handicap: Being Stories of Mine Own PeopleKipling, Rudyard
History
Life's Handicap: Being Stories of Mine Own People
Kipling, Rudyard
India -- History -- British occupation, 1765-1947 -- Fiction; India -- Social life and customs -- Fiction; Short stories, English
‘Give all your money to the headmen of the village,’ said Juseen Daze;
‘and they will hold a communal Council, and the Council will send a
message that your wife must come back.’
So Madu gave up all his worldly wealth, amounting to twenty-seven
rupees, eight annas, three pice, and a silver chain, to the Council of
Kodru. And it fell as Juseen Daze foretold.
They sent Athira’s brother down into Suket Singh’s regiment to call
Athira home. Suket Singh kicked him once round the Lines, and then
handed him over to the Havildar, who beat him with a belt.
‘Come back,’ yelled Athira’s brother.
‘Where to?’ said Athira.
‘To Madu,’ said he.
‘Never,’ said she.
‘Then Juseen Daze will send a curse, and you will wither away like a
barked tree in the springtime,’ said Athira’s brother. Athira slept over
these things.
Next morning she had rheumatism. ‘I am beginning to wither away like a
barked tree in the springtime,’ she said. ‘That is the curse of Juseen
Daze.’
And she really began to wither away because her heart was dried up with
fear, and those who believe in curses die from curses. Suket Singh, too,
was afraid because he loved Athira better than his very life. Two months
passed, and Athira’s brother stood outside the regimental Lines again
and yelped, ‘Aha! You are withering away. Come back.’
‘I will come back,’ said Athira.
‘Say rather that WE will come back,’ said Suket Singh.
‘Ai; but when?’ said Athira’s brother.
‘Upon a day very early in the morning,’ said Suket Singh; and he tramped
off to apply to the Colonel Sahib Bahadur for one week’s leave.
‘I am withering away like a barked tree in the spring,’ moaned Athira.
‘You will be better soon,’ said Suket Singh; and he told her what was
in his heart, and the two laughed together softly, for they loved each
other. But Athira grew better from that hour.
They went away together, travelling third-class by train as the
regulations provided, and then in a cart to the low hills, and on foot
to the high ones. Athira sniffed the scent of the pines of her own
hills, the wet Himalayan hills. ‘It is good to be alive,’ said Athira.
‘Hah!’ said Suket Singh. ‘Where is the Kodru road and where is the
Forest Ranger’s house?’...
‘It cost forty rupees twelve years ago,’ said the Forest Ranger, handing
the gun.
‘Here are twenty,’ said Suket Singh, ‘and you must give me the best
bullets.’
‘It is very good to be alive,’ said Athira wistfully, sniffing the scent
of the pine-mould; and they waited till the night had fallen upon Kodru
and the Donga Pa. Madu had stacked the dry wood for the next day’s
charcoal-burning on the spur above his house. ‘It is courteous in Madu
to save us this trouble,’ said Suket Singh as he stumbled on the pile,
which was twelve foot square and four high. ‘We must wait till the moon
rises.’
When the moon rose, Athira knelt upon the pile. ‘If it were only a
Government Snider,’ said Suket Singh ruefully, squinting down the
wire-bound barrel of the Forest Ranger’s gun.
Public-domain text, read in full here on John Shaqi.
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