Life's Handicap: Being Stories of Mine Own People — John Shaqi
Life's Handicap: Being Stories of Mine Own PeopleKipling, Rudyard
History
Life's Handicap: Being Stories of Mine Own People
Kipling, Rudyard
India -- History -- British occupation, 1765-1947 -- Fiction; India -- Social life and customs -- Fiction; Short stories, English
Gobind lifted an arm under his vast tattered quilt of many colours, and
made an inviting little nest by his side. The child crept in, and Gobind
filled his brass-studded leather waterpipe with the new tobacco. When
I came to the Chubara the shaven head with the tuft atop, and the beady
black eyes looked out of the folds of the quilt as a squirrel looks out
from his nest, and Gobind was smiling while the child played with his
beard.
I would have said something friendly, but remembered in time that if the
child fell ill afterwards I should be credited with the Evil Eye, and
that is a horrible possession.
‘Sit thou still, Thumbling,’ I said as it made to get up and run away.
‘Where is thy slate, and why has the teacher let such an evil character
loose on the streets when there are no police to protect us weaklings?
In which ward dost thou try to break thy neck with flying kites from the
house-tops?’
‘Nay, Sahib, nay,’ said the child, burrowing its face into Gobind’s
beard, and twisting uneasily. ‘There was a holiday to-day among the
schools, and I do not always fly kites. I play ker-li-kit like the
rest.’
Cricket is the national game among the schoolboys of the Punjab, from
the naked hedge-school children, who use an old kerosene-tin for wicket,
to the B.A.’s of the University, who compete for the Championship belt.
‘Thou play kerlikit! Thou art half the height of the bat!’ I said.
The child nodded resolutely. ‘Yea, I DO play. PERLAYBALL OW-AT! RAN,
RAN, RAN! I know it all.’
‘But thou must not forget with all this to pray to the Gods according
to custom,’ said Gobind, who did not altogether approve of cricket and
western innovations.
‘I do not forget,’ said the child in a hushed voice.
‘Also to give reverence to thy teacher, and’--Gobind’s voice softened--’
to abstain from pulling holy men by the beard, little badling. Eh, eh,
eh?’
The child’s face was altogether hidden in the great white beard, and it
began to whimper till Gobind soothed it as children are soothed all the
world over, with the promise of a story.
‘I did not think to frighten thee, senseless little one. Look up! Am I
angry? Are, are, are! Shall I weep too, and of our tears make a great
pond and drown us both, and then thy father will never get well, lacking
thee to pull his beard? Peace, peace, and I will tell thee of the Gods.
Thou hast heard many tales?’
‘Very many, father.’
‘Now, this is a new one which thou hast not heard. Long and long ago
when the Gods walked with men as they do to-day, but that we have not
faith to see, Shiv, the greatest of Gods, and Parbati his wife, were
walking in the garden of a temple.’
‘Which temple? That in the Nandgaon ward?’ said the child.
Public-domain text, read in full here on John Shaqi.
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