Life's Progress Through the Passions; Or, The Adventures of NaturaHaywood, Eliza Fowler
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Life's Progress Through the Passions; Or, The Adventures of Natura
Haywood, Eliza Fowler
English fiction -- 18th century
As his understanding increased, the passions became stronger in
proportion: and here is to be observed the wonderful wisdom of nature,
or rather of the Great Author of nature, in the formation of the human
system, that the passions given to us, especially those of the worst
sort, are, for the most part, such opposites, that the one is a
sufficient check upon the other.--The _pride_ of treating those
beneath us with contempt, is restrained by the _fear_ of meeting the
same usage from those above us.--A _sordid covetousness_ is controlled
by _ostentation_.--_Sloth_ is roused by _ambition_, and so of the
rest.--I have been told that when Natura, by the enticements of his
companions, and his own eagerness to pursue the sports suitable to his
years, had been drawn in to neglect his studies, he had often ran home
on a sudden, and denied himself both food and sleep, till he had not
only finished the task assigned him by his school-master, but also
exceeded what was expected from him, instigated by the ambition of
praise, and hope of being removed to a higher form.--But at other
times again his love of play has rendered him totally forgetful of
every thing besides, and all emulation in him absorbed in
pleasure.--Thus hurried, as the different propensities prevailed, from
one extreme to the other;--never in a medium, but always doing either
more or less than was required of him.
In like manner was his _avarice_ moderated by his _pity_;--an instance
of which was this;--One morning having won at chuck-farthing, or some
such game, all the money a poor boy was master of, and which he said
had been given him to buy his breakfast, Natura was so much melted at
his tears and complaints, that he generously returned to him the whole
of what he had lost.--Greatly is it to be wished, the same sentiments
of compassion would influence some of riper years, and make them scorn
to take the advantage chance sometimes affords of ruining their
fellow-creatures; but the misfortune is, that when we arrive at the
state of perfect manhood, the _worst_ passions are apt to get the
better of the more _noble_, as the prospect they present is more
alluring to the eye of sense: all men (as I said before) being born
with the same propensities, it is _virtue_ alone, or in other words, a
strict _morality_, which prevents them from actuating alike in
all.--But to return to the young Natura.
Public-domain text, read in full here on John Shaqi.
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