Light Ahead for the NegroJohnson, Edward A. (Edward Austin)
Science
Light Ahead for the Negro
Johnson, Edward A. (Edward Austin)
African Americans; United States -- Race relations
“Bishop Turner, senior bishop of the African Methodist-Episcopal
Church, one of the leading organizations of the Negro race, also
advocated emigration to Africa as the only solution of the problem, on
the grounds that the white people would never treat the Negro justly
and that history furnished no instance where a slave race had ever
become absolutely free in the land of its former owners, instancing
that to be free the Jews had to leave Egypt; that William the Conqueror
and his followers slaughtered the native Britons, rather than attempt
to carry out what seemed to them an impossible task, that of teaching
two races, a conquered race and a conquering one, to live side by side
in peace.
“One Professor Bassett made enemies of the Southern newspapers and
politicians by proposing _justice_ and _equality_ as a solution of the
problem. The ‘most unkindest cut of all’ of Professor Bassett’s saying
was that Booker Washington was ‘the greatest man, save Robert E.
Lee, that the South had produced in a hundred years.’ The politicians
and their sympathizers seized upon this statement as being a good
opportunity to keep up the discussion of the Negro issue, which many
better disposed people were hoping would be dropped, according to
promise, as soon as the Negroes had been deprived of the ballot by
the amendments then being added to the constitutions of the Southern
States. They rolled it over as a sweet morsel under their tongues.
‘Othello’s occupation,’ they realized, would be gone without the
‘nigger in the wood pile.’ The politicians disfranchised the Negro to
get rid of his vote, which was in their way, and they kept the Negro
scarecrow bolstered up for fear that the whites might divide and that
the Negro might then come back into possession of the ballot.
“The politicians proposed no measures of relief for the great mass
of ignorance and poverty in their midst. The modicum of school
appropriations was wrung from them, in some instances, by the threats
of the better element of the people. They were obstructionists rather
than constructionists. One Benjamin Tillman boasted on the floor of
the United States Senate that in his state he kept the Negroes ‘in
their place’ by the use of the shot-gun, in defiance of law and the
constitution, and that he expected to keep it up. If left alone, the
feeling against Negroes would have subsided to some extent and mutual
helpfulness prevailed, but the politicians had to have an issue,
even at the sacrifice of peace between the races and at the expense
of a loss of labor in many sections where it was once plentiful--as
many Negroes left for more liberal states, where they not only
received better wages but also better treatment. The Southern farmer
and business man was paying a dear price for office holders when he
stood by the politicians and allowed them to run off Negro labor, by
disfranchisement and political oppression. It was paying too much for a
whistle of that quality.
Public-domain text, read in full here on John Shaqi.
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