“Such acts as these spread terror among the Negro population, as well as bad feeling, and dug a wide political pit between the Negro and the Democratic party which organized these methods of intimidation.[6] The ‘Ku Klux Klan’ was finally annihilated by the strong hand of President Grant, who filled the South with sufficient militia to suppress it. A favorite means of evading the arrests made by the militia was to have the prisoners released on _habeas corpus_ by the native judges. To stop this the writ of _habeas corpus_ was suspended by some of the provisional governors. One governor who did this was impeached by the Democratic party when it returned to power and he died broken hearted, without the removal of his disabilities. You can easily see from these facts how the political differences between the Negro and the Democratic party arose.” Here my paper ended. When I had read it over to Dr. Newell, he rose and went over to his desk, saying, “While looking over some old papers belonging to my grandfather, I found the following article inside of an old book. On it is a statement that it was written in the year 1902 and republished in 1950. I have often desired to get at the true status of this question, and when I found this my interest was doubly aroused. The so-called Negro problem was truly a most crucial test of the foundation principles of our government a century ago, and I feel proud of my citizenship in so great a country when I reflect that we have come through it all with honor and that finally truth has won out and we are able at last to treat the Negro with justice and humanity, according to the principles of Christianity! This problem tested our faith as with fire.” He handed me the article, and gave his attention to other matters until I had read it:-- “RECONSTRUCTION AND NEGRO GOVERNMENT. “In the ten years culminating with the decade ending in 1902, the American Negroes have witnessed well nigh their every civil right invaded. They commenced the struggle as freemen in 1865; at the close of the civil war both races in the South began life anew, under changed conditions--neither one the slave of the other, except in so far as he who toils, as Carlyle says, is slave to him who thinks. Under the slave system the white man had been the thinker and the Negro the toiler. The idea that governed both master and slave was that the slave should have no will but that of his master.