“The Southern states seem to live in mortal dread of the Negro with a ballot. They imagine a Pandora’s box of evils will open upon them if the Negro is allowed to vote. This feeling arises more from the fact that the whites want the offices than from any other cause. Past experience shows that Negroes have never attempted to claim all of the offices, even where they did ninety-nine per cent. of the voting. It is a notable fact that in North Carolina during the reconstruction times, when few white men voted and Negroes had a monopoly of the ballot, that white men were put forward for official positions. The same condition existed in the period from 1894 to 1898, during the ‘Fusion Movement,’ when out of ninety-six counties, each of which had three commissioners elected by the people, only four counties out of the ninety-six had a Negro commissioner; and the commissioners in two-thirds of the counties were elected principally by Negro votes--in many of the eastern counties, almost wholly by them. Out of ninety-six counties the Negroes never demanded a single sheriff or a mayor of a city, town or village. There were a few Negro magistrates in the eastern counties, but always more white ones near by and under a provision of a North Carolina statute any defendant who thinks he cannot get justice before the magistrate in whose court he is summoned for trial, can have his case moved to some other justice. “The evils of reconstruction were due to the general demoralization which followed the Civil War, rather than to the Negro. War is ‘hell’ and so is its aftermath. “Another pet assertion of the opponents of Negro suffrage is that Negro government is expensive. Those who despair of reaching the American conscience in any other way hope to do so through the pocket argument, commercialism if you please. This argument, like the others, has no facts for a basis. It is a phantom, a delusion and is intended to affect the business element of the North, which people sometimes mistakenly think has more respect for prices than principles. It will not do, however, to listen to the siren of commercialism whose songs are composed by advocates of Negro disfranchisement. There is method in the spell she would bring upon you, and her story is literally nothing but a song.