Light and Peace: Instructions for devout souls to dispel their doubts and allay their fearsQuadrupani, Carlo Giuseppe
Religion
Light and Peace: Instructions for devout souls to dispel their doubts and allay their fears
Quadrupani, Carlo Giuseppe
Christian life -- Catholic authors
1. We should recognize and adore the will of God in everything that
happens to us. The malice of men, nay of the devil himself, can cause
nothing to befall us except what is permitted by God. Our divine Lord has
declared that not a hair of our heads can fall unless by the will of our
Heavenly Father.[12]
2. Therefore in every condition painful to nature, whether you are
afflicted by sickness, assailed by temptations, or tortured by the
injustice of men, consider the divine will and say to God with a loving
and submissive heart: _Fiat voluntas tua_—Thy will be done: O my Saviour,
do with me what Thou willest, as Thou willest, and when Thou willest.
3. By this means we render supportable the severest pain and the most
trying circumstances. “Do you not feel the infinite sweetness contained
in that one sentence, _the will of God?_” asks Saint Mary Magdalen de
Pazzi. Like unto the wood shown to Moses, that drew from the water all
its bitterness, it sweetens whatever is bitter in our lives.
4. Without this practice, so comformable to faith, and without the light
and strength that result from it, the pains and afflictions of life would
become unbearable. This is what Saint Philip de Neri meant when he said:
It rests with man to place himself even in this life either in heaven or
in hell: he who suffers tribulations with patience enjoys celestial peace
in advance; he who does not do so has a foretaste of the torments of
hell.
5. Not only is it God who sends or permits our troubles, but He does so
for the good of our souls and for our spiritual progress. Do not, then,
make a matter of complaint that which should be a motive for gratitude.
6. Saint Francis de Sales says that the cross is the royal door to the
temple of sanctity, and the only one by which we can enter it. One moment
spent upon the cross is therefore more conducive to our spiritual
advancement than the anticipated enjoyment of all the delights of heaven.
The happiness of those who have reached their destination consists in the
possession of God: to suffer for the love of Him is the only true
happiness which those still on the way can expect to attain. Our Lord
declared that those who mourn during this exile are _blessed_, for they
shall be consoled eternally in their celestial fatherland.[13]
Public-domain text, read in full here on John Shaqi.
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