G. Thou canst wrong thyself by denying the laws of nature; but thou canst not do what thy mind forbids thee. Nature is denied, when resistance to attractive power is seen. Nature is disobeyed, when oppression denies the freedom which we enjoy. Thou camest to these courts because thou didst desire more wisdom. No force was necessary to bring thee here. No resistance didst thou offer to the pilgrimage thou hast made. Thy will was as free as air, and when thou didst come, it was control which brought thee. Thou wast drawn by affinity, by law of rule and power over thee, so that thy coming was as free as thy will, and thy will was as free as thy coming. Thou wast drawn, and drawn as thy desire sought. When thou seest, as thou wilt see, the harmony of this temple and its just proportions, thou wilt not wonder at its arrangement, nor need instruction to displace thy errors. If thou wouldst be wise, let not thy prepossessions forestall thy judgment. T. But what must I do with these implements of industry? G. Take them in thy charge, and with them this compass, to aid thee in thy work. Remember, also, that wherever thou goest, these thy implements shall be a sign of thy masonry, and thy work thy recommendation among thy fellow servants. As thou hast received them at our hands, so use them as not to abuse the purposes for which they were intended. T. Have I no one to commend me, but these tokens of my profession? G. These tokens will reveal thy work, which thou hast received, and thy work will not dispute the use of the implements. Thy name will be known wherever thou goest, because thy works will follow thee. T. When I go hence, unto whom shall I go? G. Thou wilt go as thou seest need of thee. Thou wilt see need of thee where thy work will adorn the uncomely things with the beauty and usefulness of this sphere of wisdom. Thou wilt reveal with thy skill the hidden beauty of deformity, and develop the intrinsic value of mind, concealed beneath the rubbish of error and wrong. Let thy dexterity and moderation be known by thy works, so that the whole building of God may resound with shouts of joy. When my guide had aided me thus far, he said: “Now, Thomas, thou wilt turn thy face to the left, and receive a lesson from the High Priest of this temple.” I turned and walked about four or five paces, when he said, “This is the High Priest. He has a message, and will now aid thee in thy duty to those with whom thou wilt henceforth be associated. Listen attentively to what he may say, and let thy mind be opened to the words which he may speak for thy benefit.” As he arose, a mind said to me, “Kneel.” “Why so?” I inquired. “This is the order when he speaks.” I knelt, and he proceeded: “Thomas, wouldst thou understand more of the mysteries of this company?” I responded, “What is useful, I would not refuse.” P. Open then the book, and read.