Such are the main characteristics of the religious teachings which
we find in the German mystics. Among the successors of Eckhart, from
whose writings the following extracts are taken, the most notable
names are those of Tauler, Suso, and Ruysbroek. From Tauler I have
taken very little, because a volume of selections from his sermons
has already appeared in this series.[25] Accordingly, it will only
be necessary to mention a very few facts about his life.
John Tauler was born at Strassburg about 1300, and studied at the
Dominican convents of Strassburg and Cologne. At both places he
doubtless heard the sermons of Eckhart. In 1329 the great interdict
began at Strassburg, and was stoutly resisted by many of the clergy.
It is a disputed point whether Tauler himself obeyed the Papal
decree or not. His uneventful life, which was devoted to study,
preaching, and pastoral work, came to an end in 1361. Like Eckhart,
he had a favourite "spiritual daughter," Margaret Ebner, who won a
great reputation as a visionary.
Sect. 6. SUSO
Henry Suso was born in 1295 and died in 1365. His autobiography was
published not long before his death. He is the poet of the band. The
romance of saintship is depicted by him with a strange vividness
which alternately attracts and repels, or even disgusts, the modern
reader. The whole-hearted devotion of the "Servitor" to the "Divine
Wisdom," the tender beauty of the visions and conversations, and the
occasional na•veté of the narrative, which shows that the saint
remained very human throughout, make Suso's books delightful
reading; but the accounts of the horrible macerations to which he
subjected himself for many years shock our moral sense almost as
much as our sensibilities; we do not now believe that God takes
pleasure in sufferings inflicted in His honour. Moreover, the erotic
symbolism of the visions is occasionally unpleasant: we are no
longer in the company of such sane and healthy people as Eckhart and
Tauler. The half-sensuous pleasure of ecstasy was evidently a
temptation to Suso, and the violent alternations of rapture and
misery which he experienced suggest a neurotic and ill-balanced
temperament.[26]
Public-domain text, read in full here on John Shaqi.
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