Where two things are so related to each other, that one may receive
something for the other, there must be something in common between
them. If they had nothing in common, there must be a middle term
between them, which has something in common both with the higher,
from which it may receive, and with the lower, to which it may
impart. Now God hath created all things, and especially mankind,
immediately for Himself. He created man for His pleasure. But by
sin, human nature was so far estranged from God, that it was
impossible for a man to attain to that, for which he was made. Now
Aristotle says that God and Nature are not unprofitable
workers--that is, what they work at, they carry to its end. Now God
created man that He might have pleasure in him. If then God's work
in creating mankind was not to be unprofitable, when they were so
far estranged from God by sin, that they could not receive that by
which they might return and attain the enjoyment of eternal
happiness, a Mediator was necessary between us and God, one who has
something in common with us and our natures, and also shares in the
nature of God. In order that on the one side, He might in Himself
destroy our sickness, which was a cause of all our sins, and also
destroy all our sins, to which our weakness has brought us; and on
the other side that He might include in Himself all the treasure of
grace and of God's honour, that He might be able to give us grace
richly, and forgiveness of our sins, and eternal glory hereafter,
this could only be, if the Son of God became man. (90)
Yea, the highest God and Lord of all lords, the Son of God, in His
deep love felt pity for us poor, sinful men, condemned to the flames
of hell. Though He was in the form of God, He thought it not robbery
(as St Paul says) to be equal with God, and He annihilated Himself,
and took upon Him the form of a servant, and was made like any other
man, being found in fashion as a man. He humbled Himself, and became
obedient unto death, even the death of the cross. (117)
THE EFFICACY OF DIVINE GRACE
Public-domain text, read in full here on John Shaqi.
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