This bull is interesting as showing what were the points in Eckhart's teaching which in the fourteenth century were considered dangerous. They also indicate very accurately what are the real errors into which speculative mysticism is liable to fall, and how thinkers of this school may most plausibly be misrepresented by those who differ from them. After expressing his sorrow that "a certain Teuton named Ekardus, doctor, ut fertur, sacrae paginae, has wished to know more than he should," and has sown tares and thistles and other weeds in the field of the Church, the Pope specifies the following erroneous statements as appearing in Eckhart's writings[5]:--1. "God created the world as soon as God was. 2. In every work, bad as well as good, the glory of God is equally manifested. 3. A man who prays for any particular thing prays for an evil and prays ill, for he prays for the negation of good and the negation of God, and that God may be denied to him.[6] 4. God is honoured in those who have renounced everything, even holiness and the kingdom of heaven. 5. We are transformed totally into God, even as in the Sacrament the bread is converted into the Body of Christ. Unum, non simile. 6. Whatever God the Father gave to His only-begotten Son in His human nature, He has given it all to me. 7. Whatever the Holy Scripture says about Christ is verified in every good and godlike man. 8. External action is not, properly speaking, good nor divine; God, properly speaking, only works in us internal actions. 9. God is one, in every way and according to every reason, so that it is not possible to find any plurality in Him, either in the intellect or outside it; for he who sees two, or sees any distinction, does not see God; for God is one, outside number and above number, for one cannot be put with anything else, but follows it; therefore in God Himself no distinction can be or be understood. 10. All the creatures are absolutely nothing: I say not that they are small or something, but that they are absolutely nothing." All these statements are declared to have been found in his writings. It is also "objected against the said Ekardus" that he taught the following two articles in these words:--1. "There is something in the soul, which is uncreated and uncreatable: if the whole soul were such, it would be uncreated and uncreatable: and this is the intelligence.[7] 2. God is not good or better or best: I speak ill when I call God good; it is as if I called white black."[8] The bull declares all the propositions above quoted to be heretical, with the exception of the three which I have numbered 8-10, and these "have an ill sound" and are "very rash," even if they might be so supplemented and explained as to bear an orthodox sense.