The incomprehensible and sublime nature of God surpasses all the creatures in heaven and earth, for whatever the creature conceives is creature. But God is above every creature, and within and without every creature, and all created comprehension is too strait to comprehend Him. In order that the creature may conceive and comprehend God, it must be drawn up into God from above; it is only by God that it can comprehend God. Those then who wish to know what God is, and to study Him, let them know that it is forbidden. They would become mad. All created light must fail here. What God is, passes the comprehension of every creature. But Holy Scripture, nature, and all the creatures show us that He is. We shall believe the articles of faith without trying to penetrate them, for that is impossible while we are here: this is sobriety. The difficult and subtle teachings of the inspired writings we shall only explain in accordance with the life of Christ and His saints. Man will study nature and the Scriptures, and every creature; and will seek to learn from them only what may be to his own advantage. This is sobriety of spirit. A man will maintain sobriety of the senses, and he will subdue by reason his animal faculties, that the animal pleasure in food and drink may not delight him too much, but that he may eat and drink as a sick man takes a potion, because it is his duty to preserve his strength for the service of God. This is sobriety of body. A man will preserve moderation in words and actions, in silence and speech, in eating and drinking, in what he does and abstains from doing, as Holy Church enjoins and the saints give the example. By moderation and sobriety of spirit within, a man maintains constancy and perseverance in the faith, that purity of intelligence and calmness of reason which are necessary to understand the truth, readiness to bend to the will of God with regard to every virtue, peace of heart and serenity of conscience. Thanks to this virtue, he possesses assured peace in God and in himself. By moderation and sobriety in the use of the bodily faculties, he often preserves health and contentment of the bodily nature, his honour in external relations, and his good name. And thus he is at peace with himself and with his neighbour. For he attracts and rejoices all men of good will, by his moderation and sobriety. And he escapes the sixth deadly sin, which is want of temperance, and gluttony. It is of this that Christ said: "Blessed are the peacemakers, for they shall be called the children of God." For being like unto the Son, who has made peace in all creatures who desire it, and who make peace in their turn, by moderation and sobriety, the Son will divide among them the heritage of His Father, and they will possess this heritage with Him throughout eternity. ON PURITY