FROM this sobriety are born purity of soul and body, for none can be absolutely pure in body and soul, save he who follows after sobriety in body and soul. Purity of spirit consists in this--that a man cleaves to no creature with any passionate desire, but attaches himself to God only; for one may use all the creatures while rejoicing in God only. Purity of spirit makes a man attach himself to God above intelligence and above the senses, and above all the gifts which God may bestow upon the soul; for all that the creature receives in its intelligence or in its senses purity desires to transcend, and to repose in God only. We should approach the sacrament of the altar not for the sake of the delights, the pleasure, the peace, or the sweetness which we find there, but for the glory of God only, and that we may grow in all the virtues. This is purity of spirit. Purity of heart signifies that a man turns towards God without hesitation in every bodily temptation and every disturbance of nature, in the freedom of his will abandoning himself to Him with a new confidence and a firm resolve to abide always with God. For to consent to sin, or to the animal desires of the bodily nature, is a separation from God. Purity of body means that a man abstains from impure actions of every kind, when his conscience assures him that they are impure and contrary to the commandments, to the glory, and to the will of God. Thanks to these three kinds of purity, the seventh deadly sin, that of wantonness, is conquered and driven away. Wantonness is a voluptuous inclination of the spirit, leading away from God towards a created thing; it is the impure act of the flesh outside what Holy Church permits, and the carnal occupation of the heart in some taste or desire for a creature. I do not here refer to those sudden stirrings of love or desire which none can escape. You now know that purity of spirit preserves men in the likeness of God, without care for the creatures, inclined towards God and united to Him. The chastity of the body is compared to the whiteness of the lily and to the purity of the angels. In its resistance to temptation, it is compared to the redness of the rose, and to the nobility of the martyrs. If it is preserved for love of God and in His honour, it is then perfect, and it is compared to the heliotrope, for it is one of the highest adornments of nature.