Light on the Path and Through the Gates of GoldCollins, Mabel
Religion
Light on the Path and Through the Gates of Gold
Collins, Mabel
New Thought; Theosophy
When one of these subjects of Time decides
to enter on the path of Occultism, it is this
which is his first task. If life has not taught
it to him, if he is not strong enough to teach
himself and if he has power enough to demand
the help of a master, then this fearful trial,
depicted in Zanoni, is put upon him. The
oscillation in which he lives, is for an instant
stilled; and he has to survive the shock of
facing what seems to him at first sight as the
abyss of nothingness. Not till he has learned
to dwell in this abyss, and has found its peace,
is it possible for his eyes to have become
incapable of tears.
II
"BEFORE THE EAR CAN HEAR, IT MUST
HAVE LOST ITS SENSITIVENESS."
The first four rules of "Light on the Path"
are, undoubtedly, curious though the statement
may seem, the most important in the whole
book, save one only. Why they are so important
is that they contain the vital law, the very
creative essence of the astral man. And it is
only in the astral (or self-illuminated) consciousness
that the rules which follow them
have any living meaning. Once attain to the
use of the astral senses and it becomes a matter
of course that one commences to use them;
and the later rules are but guidance in their
use. When I speak like this I mean, naturally,
that the first four rules are the ones which are
of importance and interest to those who read
them in print upon a page. When they are
engraved on a man's heart and on his life, unmistakably
then the rules become not merely
interesting, or extraordinary, metaphysical
statements, but actual facts in life which have
to be grasped and experienced.
The four rules stand written in the great
chamber of every actual lodge of a living
Brotherhood. Whether the man is about to
sell his soul to the devil, like Faust; whether
he is to be worsted in the battle, like Hamlet;
or whether he is to pass on within the precincts;
in any case these words are for him.
The man can choose between virtue and vice,
but not until he is a man; a babe or a wild
animal cannot so choose. Thus with the disciple,
he must first become a disciple before
he can even see the paths to choose between.
This effort of creating himself as a disciple,
the re-birth, he must do for himself without
any teacher. Until the four rules are learned
no teacher can be of any use to him; and that
is why "the Masters" are referred to in the
way they are. No real masters, whether adepts
in power, in love, or in blackness, can affect a
man till these four rules are passed.
Tears, as I have said, may be called the
moisture of life. The soul must have laid aside
the emotions of humanity, must have secured
a balance which cannot be shaken by misfortune,
before its eyes can open upon the
super-human world.
Public-domain text, read in full here on John Shaqi.
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