“Shucks! no. Yu' couldn't. Nobody couldn't. It's a queer world, all
the same. Yu' have good friends, and all that.” He looked out of the
window. “Laramie already!” he commented, and got out and walked by
himself on the platform until we had started again. “Yu' have good
friends,” he pursued, settling himself so his long legs were stretched
and comfortable, “and they tell yu' things, and you tell them things.
And when it don't make no particular matter one way or the other, yu'
give 'em your honest opinion and talk straight to 'em, and they'll
come to you the same way. So that when yu're ridin' the range alone
sometimes, and thinkin' a lot o' things over on top maybe of some
dog-goned hill, you'll say to yourself about some fellow yu' know mighty
well, 'There's a man is a good friend of mine.' And yu' mean it. And
it's so. Yet when matters is serious, as onced in a while they're bound
to get, and yu're in a plumb hole, where is the man then--your good
friend? Why, he's where yu' want him to be. Standin' off, keepin' his
mouth shut, and lettin' yu' find your own trail out. If he tried to show
it to yu', yu'd likely hit him. But shucks! Circumstances have showed
me the trail this time, you bet!” And the puncher's face, which had been
sombre, grew lively, and he laid a friendly hand on my knee.
“The trail's pretty simple,” said I.
“You bet! But it's sure a queer world. Tell yu',” said Lin, with the air
of having made a discovery, “when a man gets down to bed-rock affairs
in this life he's got to do his travellin' alone, same as he does his
dyin'. I expect even married men has thoughts and hopes they don't tell
their wives.”
“Never was married,” said I.
“Well--no more was I. Let's go to bed.” And Lin shook my hand, and gave
me a singular, rather melancholy smile.
At Salt Lake City, which Ogden was glad to include in his Western
holiday, we found both Mormon and Gentile ready to give us odds against
rain--only I noticed that those of the true faith were less free.
Indeed; the Mormon, the Quaker, and most sects of an isolated doctrine
have a nice prudence in money. During our brief stay we visited the
sights: floating in the lake, listening to pins drop in the gallery of
the Tabernacle, seeing frescos of saints in robes speaking from heaven
to Joseph Smith in the Sunday clothes of a modern farm-hand, and in
the street we heard at a distance a strenuous domestic talk between the
new--or perhaps I should say the original--husband and wife.
“She's corralled Sidney's cash!” said the delighted Lin. “He can't bet
nothing on this shower.”
And then, after all, this time--it didn't rain!
Stripped of money both ways, Cheyenne, having most fortunately purchased
a return ticket, sought its home. The perplexed rain-maker went
somewhere else, without his assistant. Lusk's exulting wife, having the
money, retained him with her.
Public-domain text, read in full here on John Shaqi.
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