Lincoln; An Account of his Personal Life, Especially of its Springs of Action as Revealed and Deepened by the Ordeal of WarStephenson, Nathaniel W. (Nathaniel Wright)
History
Lincoln; An Account of his Personal Life, Especially of its Springs of Action as Revealed and Deepened by the Ordeal of War
Stephenson, Nathaniel W. (Nathaniel Wright)
Lincoln, Abraham, 1809-1865; Presidents -- United States -- Biography
In this thrilled curiosity about the animals was the side of him least
intelligible to men like his father. It lives in many anecdotes: of his
friendship with a poor dog he had which he called "Honey"; of pursuing
a snake through difficult thickets to prevent its swallowing a frog; of
loitering on errands at the risk of whippings to watch the squirrels in
the tree-tops; of the crowning offense of his childhood, which earned
him a mighty beating, the saving of a fawn's life by scaring it off just
as a hunter's gun was leveled. And by way of comment on all this, there
is the remark preserved in the memory of another boy to whom at the time
it appeared most singular, "God might think as much of that little fawn
as of some people." Of him as of another gentle soul it might have been
said that all the animals were his brothers and sisters.(7)
One might easily imagine this peculiar boy who chose to remain at home
while the men went out to slay, as the mere translation into masculinity
of his mother, and of her mothers, of all the converging processions
of forest women, who had passed from one to another the secret of their
mysticism, coloring it many ways in the dark vessels of their suppressed
lives, till it reached at last their concluding child. But this would
only in part explain him. Their mysticism, as after-time was to show, he
had undoubtedly inherited. So, too, from them, it may be, came another
characteristic--that instinct to endure, to wait, to abide the issue of
circumstance, which in the days of his power made him to the politicians
as unintelligible as once he had been to the forest huntsmen.
Nevertheless, the most distinctive part of those primitive women, the
sealed passionateness of their spirits, he never from childhood to the
end revealed. In the grown man appeared a quietude, a sort of tranced
calm, that was appalling. From what part of his heredity did this
derive? Was it the male gift of the forest? Did progenitors worthier
than Thomas somehow cast through him to his alien son that peace they
had found in the utter heart of danger, that apparent selflessness which
is born of being ever unfailingly on guard?
Public-domain text, read in full here on John Shaqi.
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