Germany -- Social life and customs -- 19th century -- Fiction
But there were others who watched, and spoke among themselves, and
felt that the silent solemnity of Linda's mode of life was a cause
for trembling. Max Bogen's wife had come to her father's house, and
had seen Linda, and had talked to Tetchen, and had said at home that
Linda was--mad. Her father had become frightened, and had refused to
take any part in the matter. He acknowledged that he had given his
advice in favour of the marriage, but he had done this merely as a
matter of course,--to oblige his neighbour, Madame Staubach. He would
have nothing more to do with it. When Fanny told him that she feared
that Linda would lose her senses, he went into his workshop and
busied himself with a great chair. But Tetchen was not so reticent.
Tetchen said much to Madame Staubach;--so much that the unfortunate
widow was nearly always on her knees, asking for help, asking in very
truth for new gifts of obstinate persistency; and Tetchen also said
much to Fanny Bogen.
"But what can we do, Tetchen?" asked Fanny.
"If I had my will," said Tetchen, "I would so handle him that he
would be glad enough to be off his bargain. But you'll see they'll
never live together as man and wife,--never for a day."
They who said that Linda was mad at this time were probably
half-right; but if so, her madness had shown itself in none of those
forms which are held to justify interference by authority. There was
no one in Nuremberg who could lock a woman up because she was silent;
or could declare her to be unfit for marriage because she refused to
buy wedding clothes. The marriage must go on. Linda herself felt that
it must be accomplished. Her silence and her sternness were not now
consciously used by her as means of opposing or delaying the coming
ceremony, but simply betrayed the state of mind to which she was
reduced. She counted the days and she counted the hours as a criminal
counts them who sits in his cell and waits for the executioner. She
knew, she thought she knew, that she would stand in the church and
have her hand put into that of Peter Steinmarc; but what might happen
after that she did not know.
She would stand at the altar and have her hand put into that of Peter
Steinmarc, and she would be called his wife in sight of God and
man. She spent hours in solitude attempting to realise the position
with all its horrors. She never devoted a minute to the task of
reconciling herself to it. She did not make one slightest endeavour
towards teaching herself that after all it might be possible for her
to live with the man as his companion in peace and quietness. She
hated him with all the vigour of her heart, and she would hate him to
the end. On that subject no advice, no prayer, no grace from heaven,
could be of service to her. Satan, with all the horrors of hell, as
they had been described to her, was preferable to the companionship
of Peter Steinmarc. And yet she went on without flinching.
Public-domain text, read in full here on John Shaqi.
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