Lineage, Life and Labors of José Rizal, Philippine PatriotCraig, Austin
History
Lineage, Life and Labors of José Rizal, Philippine Patriot
Craig, Austin
Rizal, José, 1861-1896
Finally an unreasoning fury broke out and in blind passion innocent
persons were struck down; the taste for blood once aroused,
irresponsible writers like that Retana who has now become Rizal's
biographer, whetted the savage appetite for fresh victims. The
last fifty years of Spanish rule in the Philippines was a small
saturnalia of revenge with hardly a lucid interval for the governing
power to reflect or an opportunity for the reasonable element to
intervene. Somewhat similarly the Bourbons in France had hoped to
postpone the day of reckoning for their mistakes by misdeeds done
in fear to terrorize those who sought reforms. The aristocracy of
France paid back tenfold each drop of innocent blood that was shed,
but while the unreasoning world recalls the French Revolution with
horror, the student of history thinks more of the evils which made
it a natural result. Mirabeau in vain sought to restrain his aroused
countrymen, just as he had vainly pleaded with the aristocrats to end
their excesses. Rizal, who held Mirabeau for his hero among the men of
the French Revolution, knew the historical lesson and sought to sound
a warning, but he was unheeded by the Spaniards and misunderstood by
many of his countrymen.
At about the time of the arrival of the Spanish political exiles
we find in Manila a proof of the normal mildness of Spain in
the Philippines. The Inquisition, of dread name elsewhere, in the
Philippines affected only Europeans, had before it two English-speaking
persons, an Irish doctor and a county merchant accused of being
Freemasons. The kind-hearted Friar inquisitor dismissed the culprits
with warnings, and excepting some Spanish political matters in which
it took part, this was the nearest that the institution ever came to
exercising its functions here.
The sufferings of the Indians in the Spanish-American gold mines, too,
had no Philippine counterpart, for at the instance of the friars the
Church early forbade the enslaving of the people. Neither friars nor
government have any records in the Philippines which warrant belief
that they were responsible for the severe punishments of the period
from '72 to '98. Both were connected with opposition to reforms
which appeared likely to jeopardize their property or to threaten
their prerogatives, and in this they were only human, but here their
selfish interests and activities seem to cease.
Public-domain text, read in full here on John Shaqi.
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