The attendance of the friars on Sundays and fete days gave to the religious services on these occasions a dignity usually belonging to city churches. Sometimes, too, some of the missionaries from China and other Dominican notables would be seen in Binan. So the people not only had more of the luxuries and the pomp of life than most Filipinos, but they had a broader outlook upon it. Their opinion of Spain was formed from acquaintance with many Spaniards and from comparing them with people of other lands who often came to Manila and investigated the region close to it, especially the show spots such as Binan. Then they were on the road to the fashionable baths at Los Banos, where the higher officials often resorted. Such opportunities gave a sort of education, and Binan people were in this way more cultured than the dwellers in remote places, whose only knowledge of their sovereign state was derived from a single Spaniard, the friar curate of their parish. Monastic training consists in withdrawing from the world and living isolated under strict rule, and this would scarcely seem to be the best preparation for such responsibility as was placed upon the Friars. Troubles were bound to come, and the people of Binan, knowing the ways of the world, would soon be likely to complain and demand the changes which would avoid them; the residents of less worldly wise communities would wait and suffer till too late, and then in blind wrath would wreak bloody vengeance upon guilty and innocent alike. Kalamba, a near neighbor of Binan, had other reasons for being known besides its confiscation by the government. It was the scene of an early and especially cruel massacre of Chinese, and about Francisco's time considerable talk had been occasioned because an archbishop had established an uniform scale of charges for the various rites of the Church. While these charges were often complained of, it was the poorer people (some of whom were in receipt of charity) who suffered. The rich were seeking more expensive ceremonies in order to outshine the other well-to-do people of their neighborhood. The real grievance was, however, not the cost, but the fact that political discriminations were made so that those who were out of favor with the government were likewise deprived of church privileges. The reform of Archbishop Santo y Rufino has importance only because it gave the people of the provinces what Manila had long possessed--a knowledge of the rivalry between the secular and the regular clergy.