her husband, and educated him with the utmost care and self-sacrifice. Wang Hsüeh Shih was left a widow at the age of twenty-five. She had a little son aged three. She brought him up to manhood and arranged a marriage for him. Both her son and his bride died within a year. She then urged her father-in-law to take a concubine in order to carry on the family, for her late husband had been an only son. Some years later the Literary Chancellor of the Province presented an honorary tablet in commemoration of her virtue. Cases of this kind--where young widows refuse remarriage and devote their lives to the service of their parents-in-law and their own children--are so common that in many parts of China they are the rule rather than the exception, though it is not every such case, of course, that comes before the notice of the authorities and receives official recognition. The matter of widows' suicides is one that perhaps deserves more careful attention. Sociological writers have pointed to the steady increase in suicide as one of the most alarming characteristics of modern civilised life, inasmuch as it seems to indicate a biological deterioration of the race. Probably this is so in Europe, where religious and ethical teachings set so high a value on life that the man who deprives himself of it of his own accord is commonly regarded as either a criminal or a lunatic; but we must beware of supposing that if suicide indicates biological decay in England or Saxony it has the same indication among the populations of the Far East. The common view that Orientals despise life and will throw it away on the slenderest provocation is not, indeed, strictly accurate. Self-slaughter in Weihaiwei and throughout China is probably far commoner than anywhere in Europe, in spite of the numerous European suicides traceable to the appalling mental and moral degradation brought about by alcoholism; and there is no doubt that the Oriental will hang or poison himself for reasons which would be altogether insufficient to make the average European do so. But the Oriental will never take this extreme step except from a motive which from his point of view is all-compelling: so that after all the only difference between the Oriental and the European in this respect seems to lie in the nature of the motive, not in its intensity.