Lion and Dragon in Northern ChinaJohnston, Reginald Fleming, Sir
History
Lion and Dragon in Northern China
Johnston, Reginald Fleming, Sir
Weihai (China) -- History; Weihai (China) -- Social life and customs
Legends say that a successor of the First Emperor, namely Han Wu
Ti (140-87 B.C.), who also made a journey to eastern Shantung, was
ill-advised enough to make an attempt to continue the construction of
the mythical bridge; but he only went so far as to set up two great
pillars. These are still to be seen at ebb-tide, though the uninitiated
would take them to be mere shapeless rocks. Han Wu Ti's exploits were
but a faint copy of those of the First Emperor. Ch'êng Shan Tsui has
for many centuries been dedicated to that ruler's memory, and on its
slopes his temple may still be visited. The original temple, we are
told, was built out of part of the ruins of the great bridge. In 1512
it was destroyed by fire and rebuilt on a smaller scale. Since then
it has been restored more than once, and the present building is
comparatively new.
There is no legend, apparently, which associates the First Emperor
with the territory at present directly administered by Great Britain,
but there is a foolish story that connects him with Wên-têng Shan, a
hill from which the Wên-têng district takes its name. It is said that
having arrived at this hill the Emperor summoned his civil officials
(_wên_) to ascend (_têng_) the hill in question and there proclaim
to a marvelling world his own great exploits and virtues; but this
story is evidently a late invention to account for the name Wên-têng.
Among other localities associated with this Emperor may be mentioned a
terrace, which he visited for the sake of a sea-view, and a pond (near
Jung-ch'êng city) at which His Majesty's horses were watered: hence
the name _Yin-ma-ch'ih_ (Drink-horse-pool). But the Chinese are always
ready to invent stories to suit place-names, and seeing that every
Chinese syllable (whether part of a name or not) has several meanings,
the strain on the imaginative faculties is not severe.
The feat performed by the Emperor close to the modern treaty-port
of Chefoo--only a couple of hours' steaming from Weihaiwei--may be
slightly more worthy of record than the Wên-têng legend. His first
visit to Chih-fu (Chefoo) Hill--by which is meant one of the islands
off the coast--is said to have taken place in 218 B.C., when he left a
record of himself in a rock-inscription which--if it ever existed--has
doubtless long ago disappeared. In 210, the last year of his busy life,
he sent a certain Hsü Fu to gather medicinal herbs (or rather the herbs
out of which the drug of immortality was made) at the Chefoo Hill. In
his journeys across the waters to and from the hill Hsü Fu was much
harassed by the attacks of a mighty fish, and gave his imperial master
a full account of the perils which constantly menaced him owing to
this monster's disagreeable attentions. The Emperor, always ready for
an adventure, immediately started for Chefoo, climbed the hill, caught
sight of the great fish wallowing in the waters, and promptly shot it
dead with his bow and arrow.
Public-domain text, read in full here on John Shaqi.
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