Just seventy-three years ago a change as great as that which has transformed Baden happened to an establishment which represented the old-world social system of Europe as completely and strikingly as Baden the "watering-place"--that is the modern phrase--did the Europe of the latter half of the nineteenth century. In another green valley of this region, as beautiful as, or even more beautiful than, that of Baden, there existed a gathering-place of the sort produced by the exigencies of a different stage of social progress--the convent of Allerheiligen, or, as we should say, All Saints or Allhallows. It is within the limits of an easy day's excursion from Baden, and no visitor who loves "the merry green wood" should omit to give a day to Allerheiligen, for he will scarcely find in his wanderings, let them be as extensive as they may, a more perfect specimen of the loveliest forest scenery. It is an old remark, that the ancient ecclesiastics who selected the sites of the monastic establishments that were multiplied so excessively in every country in Europe showed very excellent judgment and much practical skill in the choice of them. And almost every visit made to the spot where one of these cloister homes existed confirms the truth of the observation, more especially as regards the communities belonging to the great Benedictine family. The often-quoted line about seeking "to merit heaven by making earth a hell," however well it may be applied to the practices of some of the more ascetic orders, especially the mendicants, cannot with any reason be considered applicable to the disciples of St. Benedict. In point of fact, at the time when the great and wealthy convents of this order were founded it was rather outside the convent-wall that men were making the world a hell upon earth. And for those who could school themselves to consider celibacy no unendurable evil it would be difficult to imagine a more favorable contrast than that offered by "the world" in the Middle Ages and the retreat of the cloister. A site well selected with reference to all the requirements of climate, wood and water, and with an appreciative eye to the beauties of Nature, in some sequestered but favored spot as much shut in from war and its troubles as mountains, streams and forests could shut it in; a building often palatial in magnificence, always comfortable, with all the best appliances for study which the age could afford; with beautiful churches for the practice of a faith entirely and joyfully believed in; with noble halls for temperate but not ascetic meals, connected by stairs by no means unused with excellent and extensive cellars; with lovely cloisters for meditative pacing, and well-trimmed gardens for pleasant occupation and delight,--what can be imagined more calculated to ensure all the happiness which this earth was in those days capable of affording?