signs of the popular belief in the healing virtues of her well, the waters of which were believed to have sprung miraculously from the spot where she was brought to life again and her head reunited to her body, with only a pink-tinged ring round her throat showing the place of severance, were multiplied century after century. Wales had many other holy wells of great repute, but this was always foremost. I believe that besides the natural purity of the water and the mediæval (and especially Celtic) tendency to belief in marvels, some national associations were connected with this spot, and that the Welsh prided themselves on the possession of a well so famous that Saxons from all parts of England, poor and rich alike, came humbly or sent alms lavishly for the privilege of partaking of its healing waters. Its fame continued long after the Reformation, when James II. visited it as a pilgrim. Pope Martin V. had two centuries before granted indulgences to its frequenters. Even at the present day local faith in its powers remains undisturbed, though the legend has faded from men's minds, and neither prayers nor alms are resorted to; but, as I have heard from one who visited it in company with Montalembert and the late Lord Dunraven (a very good antiquary), some small superstitious practices, chiefly the offering of a pin, are substituted. The chapel above the well, which is enclosed by massive arches, is quite a large building, and there is a churchyard around it. The chancel windows, though fine as a whole, are very Late Gothic, or rather Perpendicular. [Illustration: BOSS IN LADY CHAPEL, CHESTER.]