Lippincott's Magazine of Popular Literature and Science, Vol. 26, November, 1880 — John Shaqi
Lippincott's Magazine of Popular Literature and Science, Vol. 26, November, 1880Various
History
Lippincott's Magazine of Popular Literature and Science, Vol. 26, November, 1880
Various
Literature, Modern -- 19th century -- Periodicals; Science -- Periodicals
If the rise and fall of these various tides of commerce and war are
followed, it will be seen that not only has India not been an isolated
country, but, on the contrary, through a hundred channels it has held
communication with the world beyond the Himalayas. Its art has no doubt
been affected by such intercourse. The effect of architectural forms
upon the decorations made use of in industrial art has already been
referred to; and when we find that the Buddhists acquired a knowledge
of the use of stone in building from the Greeks and Persians, we at
once see why Doctor Leitner's collection of fragments of sculpture from
Peshawur in the north of the Panjab, and now in the museum, should be
called Græco-Buddhistic. Indian architecture is based upon Greek, and
the influence of the latter lasted so long that Mr. Fergusson, who has
made a special study of Hindu temples, says that he could not find
anywhere in Cashmere the slightest trace of the bracketed capital of
the Hindus, but that the Doric or quasi-Doric column is found all along
the valley in temples dating from the eighth to the twelfth century.
Doctor Birdwood, again, has succeeded in tracing the inlaid woodwork or
marquetry of India from Shiraz in Persia to Sindh, Bombay and Surat.
Further, the mosaic-work of Agra is of Florentine extraction, having
been introduced by Austin de Bordeaux in the seventeenth century, and
recently revived.
[Illustration: NATIVE GOLD JEWELRY OF POONA, BOMBAY.]
Let these examples suffice to show that India did not originate all the
arts it now practises. Unfortunately, all that has been borrowed by it
has not been to its advantage--such as the Dutch black-wood carving
at Bombay--and it is scarcely possible that Anglo-Indian art will add
anything to the laurels won by the workmen of the same presidency. It
is moreover to be feared that the machine-made dry goods of England,
the French patterns of Cashmere, the introduction of machinery, the
absorption of hand-weavers by factories, and, above all other things,
the establishment of art-schools, may ultimately break down the
barriers which for two thousand years and more have, in spite of war,
commerce and the introduction of new arts, preserved in the work of the
art-craftsmen of India an element essentially indigenous.
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