Every trait points out the distinction between the Kabyles and the surrounding Arabs. The Arabs seek laziness as a sovereign good; the Kabyles are great artificers. The Arabs imprison their wives; the Kabyle women are almost as free as our own. The Kabylian adherence to the Mohammedan faith is but partial, and is variegated by a quantity of superstitions and articles of belief indicating quite another origin. While the Koran proclaims the law of retaliation, eye for eye and tooth for tooth, the more humane Kabyle law simply exiles the criminal for ever, confiscating his goods to the community. It is true, the family of a murdered person are expected to pursue the homicide with all the tenacity of a Corsican vendetta, but the tribal laws are kept singularly clean from the ferocity of individual habits. A strange thing, indicating probably a derivation from times at least as early as Augustine, is that the Kabyle code (a mixture, like all primitive codes, of law and religion) is called by the Greek term canon (_kanoun_). An institution of great protective use, in practice, is the safe-conduct, or _anaya_, a token given to a guest, traveler or prescript, and which protects the bearer as far as the acquaintance of the giver extends: it may be a gun, a stick, a bornouse or a letter. The _anaya_ is the sultan of the Kabyles, doing charity and raising no taxes--"the finest sultan in the world," says the native proverb. The Kabyles press into all the towns and seaports for employment with the same independence as if they were a neighboring nationality. They build houses, they work in carpentry, they forge weapons, gun-barrels and locks, swords, knives, pickaxes, cards for wool, ploughshares, gun-stocks, shovels, wooden shoes, and frames for weaving. They weave neatly, and their earthenware is renowned. In addition, they are expert and shameless counterfeiters. Yes, the fact must be admitted: these rugged mountaineers, so proud, and, according to their own code, so honorable, never blush to prepare imitations of the circulating medium, which they only know as an appurtenance and invention of their civilized conquerors. In his rude hovel, with all the sublimities of Nature around him, this child of the wilderness looks up to the summits of the Atlas, "with peaky tops engrailed," and immediately thereafter looks down again to attend to the engrailing of his neat five-franc pieces, which can hardly be told from the genuine. This multiplication of finance was punished under the beys with death. The bey of Constantina arrested in one day the men of three tribes notorious for counterfeiting, and decapitated a hundred of them. There was lately to be seen at Constantina the executioner who was charged with this punishment, the very individual who cut off the ingenious heads of all these poor money-makers, and did not "cut them off with a shilling." He appeared to modern visitors as a modest coffee-house