Truly the Oriental idea of hospitality has its advantages--on the side of the obliged party. This haughty ruler, on the simple stress of a letter from a French commandant, has made himself our servant and teased his brain for devices to amuse us. His chief cook precedes us to his birthplace at Chellata, to arrange a sumptuous Arab supper. After a ride made enervating by the simoom, we descend at the arcaded and galleried Moorish house where Ben-Ali-Cherif was born, and are visited by the sheikh of the college which the agha maintains. It is a strange, peaceful, cloistered scene, consecrated to study and hospitality. Chellata, white and silent, sleeps in the gigantic shadow of the rock Tisibert, and in its graveyard, among the tombs of sacred marabouts, walk the small bald-headed students reciting passages of law or of the Koran. Algeria is dotted over with institutions (_zaouias_) similar to this, which, like monasteries of old, combine the functions of seminaries and gratuitous inns. That of Ben-Ali-Cherif, to which he contributes from his own purse a sum equal to sixteen thousand dollars a year, is enshrined in buildings strewn around the resting-place of his holy ancestors. The sacred koubba (or dome) marking the bones of the marabout is swept by shadows of oak and tamarind trees: professors stray in the shadow, and the pupils con their tasks on the adjoining tombstones. Every impression of Chellata is silvered over, as with a moonlight of beneficence, by the attentions of Ben-Ali's house-steward, who rains upon our appetites a shower of most delicious kouskoussu, soothes us with Moorish coffee, and finishes by the politeness of lighting and taking the first whiff of our cigarette--a bit of courtesy that might be spared, but common here as in parts of Spain.