Dismounting from shipboard, we become landsmen for the remainder of our journey, and wave adieu to the steamboat which has brought us as we linger a moment on the mole of Bona. This city is named from the ancient Hippo, out of whose ruins, a mile to the southward, it was largely built. The Arabs call it "the city of jujube trees"--Beled-el-Huneb. To the Roumi (or Christian) traveler the interest of the spot concentrates in one historic figure, that of Saint Augustine. In the basilica of Hippo, of which the remains are believed to have been identified in some recent excavations, the sainted bishop shook the air with his learned and penetrating eloquence. Here he exhorted the faithful to defend their religious liberty and their lives, uncertain if the Vandal hordes of Genseric were not about to sweep away the faith and the language of Rome. Here, where the forest of El Edoug spreads a shadow like that of memory over the scene of his walks and labors, he brought his grand life of expiation to a holy close, praying with his last breath for his disciples oppressed by the invaders. We reach the site of Hippo (or Hippone) by a Roman bridge, restored to its former solidity by the French, over whose arches the bishop must have often walked, meditating on his youth of profligacy and vain scholarship, and over the abounding Divine grace which had saved him for the edification of all futurity. [Illustration: SHOPKEEPER AT BONA.] Bona has a street named Saint Augustine, but it is, by one of the strange paradoxes which history is constantly playing us, owned entirely by Jews, and those of one sole family. This fact indicates how the thrifty race has prospered since the French occupancy. Formerly oppressed and ill-treated, taxed and murdered by the Turks, and only permitted to dress in the mournfulest colors, the Jew of Algeria hid himself as if life were something he had stolen, and for which he must apologize all his days. Now, treated with the same liberality as any other colonist, the Jew indulges in every ostentation of dress except as to the color of the turban, which, in small towns like Bona, still preserves the black hue of former days of oppression. On Saturdays the children of Jacob fairly blaze with gold and gay colors. On their working days they line the principal streets, eyeing the passers-by with a cool, easy indifference, but never losing a chance of business. In Algeria this race is generally thought to present a picture of arrogance, knavery and rank cowardice not equaled on the face of the globe. An English traveler saw an Arab, after maddening himself with opium and absinthe, run a-mok among the shopkeepers who lined the principal street of Algiers. Selecting the Hebrews, he drove before him a throng of twenty, dressed in all the colors of the rainbow, who allowed themselves to be knocked down with the obedience of ninepins. A Frenchman stopped the maniac after he had killed one Jew and wounded