indisposed, and when _he_ got well there was another "festa;" and when at last the offending actor did apply to the prison official to be imprisoned, he was told there was no room for him. Long before that the higher authorities had totally forgotten all about the matter. That was the way things were done in Tuscany in the good old time. The more serious faults with which Leopold II. was chargeable were due to the narrowness of his religious bigotry, and, in the difficult and trying circumstances of the latter years of his reign, the lack of the courage needed to enable him to be truthful and to keep faith with his people. When the frightened and fickle pope ran away from Rome, strong influences were brought to bear on the grand duke of Tuscany to induce him to refrain from following the example and to ally himself with Piedmont. His confessor of course took the opposite side, and strove with every weapon he could bring to bear on his Serene penitent to induce him to throw in his lot with the pope. At last the invisible world had to be appealed to. Saint Philomena, who had been a special object of the devotion of the grand ducal family, took to appearing to the confessor, and expressing her earnest hope that her devotee would not risk the salvation of a soul in which she took so tender an interest by refusing to follow the path marked out for him by the Holy Father. The saint became very importunate upon the subject, and each one of her celestial visitations was duly reported to the grand duke, and made the occasion of fresh exhortations on the part of the holy man who had been favored by them. The upshot is well known: Ciuco followed the advice of Saint Philomena and lost his dukedom.