Sometimes, however, this submission of his mind to his clergy was not altogether proof against a certain simple shrewdness, aided perhaps by an inclination to save money, to which he was said not to be insensible. Of course his grandfather, the enlightened and reforming Duke Leopold I., had not been at all in the good graces of the Church, and for a series of years Leopold II. had been in the habit of giving a sum of money for masses for the repose of the soul of his grandfather. But upon one occasion it happened that the archbishop of Lucca (a very special hierarchical big-wig, and the greatest ecclesiastical authority in those parts, being, by reason of some ancient and peculiar privileges, a greater man than even the archbishop of Florence), in the course of an argument with the grand duke, the object of which was to induce the latter to modify in some respects some of those anti-ecclesiastical measures by which the elder Leopold had made the prosperity of Tuscany, was so far carried away by his zeal as to declare that the author of the obnoxious constitutions which he wished altered had incurred eternal damnation by the enactment of them. The grand duke bent his head humbly before the archiepiscopal denunciation, and said nothing in reply. But when the time came round for the disbursement of the annual sum for masses for Leopold I., his pious grandson declared that it was useless to spend any more money for that purpose, for that the archbishop of Lucca had informed him that his unhappy predecessor's soul was in hell, and accordingly past help and past being prayed--or paid--for.