There is indeed little chance that he will ever again return to his country and his home. Since Beniowski the Pole made his famous romantic flight from the coal-mines of Kamschatka in the last century, there has been but a single instance of a Siberian exile making good his escape. In our day, M. Rufin Piotrowski, also a Polish patriot, has had the marvelous good-fortune to succeed in the all but impossible attempt; and he has given his story to his countrymen in a simple, unpretending narrative, which, even in an abridged form, will, we think, be found one of thrilling interest. In January, 1843, we find Piotrowski in Paris, a refugee for already twelve years, and on the eve of a secret mission into Poland of which he gives no explanation. By means of an American acquaintance he procured a passport from the British embassy describing him as Joseph Catharo of Malta: he spoke Italian perfectly, English indifferently, and was thus well suited to support the character of an Italian-born subject of Queen Victoria. Having crossed France, Germany, Austria and Hungary in safety, he reached his destination, the town of Kamenitz in Podolia, on the Turkish frontier. His ostensible object was to settle there as a teacher of languages, and on the strength of his British passport he obtained the necessary permission from the police before their suspicions had been roused. He also gained admission at once into the society of the place, where, notwithstanding his pretended origin, he was generally known as "the Frenchman," the common nickname for a foreigner in the Polish provinces. He had soon a number of pupils, some of them Poles--others, members of the families of Russian resident officials. He frequented the houses of the latter most, in order not to attract attention to his intercourse with his compatriots. He spoke Russian fluently, but feigned total ignorance both of that and his own language, and even affected an incapacity for learning them when urged to do so by his scholars. Among the risks to which this exposed him was the temptation of cutting short a difficult explanation in his lessons by a single word, which would have made the whole matter clear. But this, although the most frequent and vexatious, was not the severest trial of his _incognito_. One day, while giving a lesson to two beautiful Polish girls, daughters of a lady who had shown him great kindness, the conversation turned upon Poland: he spoke with an indifference which roused the younger to a vehement outburst on behalf of her country. The elder interrupted her sharply in their native language with, "How can you speak of holy things to a hare-brained Frenchman?" At another Polish house, a visitor, hearing that M. Catharo was from Paris, was eager to ask news of his brother, who was living there in exile: their host dissuaded him, saying, "You know that inquiries about relations in exile are strictly forbidden. Take care! one is never safe with a stranger."