are to a less degree the women. [Illustration: OIL-WORKS.] In nothing, perhaps, is the line more strongly drawn between the two races than in the treatment of their females. The Asiatic seclusion of women is unknown among the Kabyles. There are no harems and no veils. If, in return, the Kabyle women are subjected to more of such unfeminine employments as harvesting and turning the wheels of olive-mills, that does not lessen the assimilation to Western usage, but rather increases the resemblance between the life of the fair Africans and that of their sisters among the peasantry of Europe. Carrying water, so characteristic a female office in the East, as the artists are constantly reminding us, is none the less so among the Kabyles. But it becomes a more serious matter when the wells or streams are three or four hundred feet lower than the site of the dwelling to be supplied. In such cases donkeys come to the aid of their mistresses, at some sacrifice of the picturesque, but with great advantage to comfort. A water-supply thus obtained must be, it is obvious, inadequate to the demands of scrupulous cleanliness. Accordingly, the desert wanderer has the advantage in this respect of the Kabyles, crowded into a village perched on the summit of a rock and traversed only by pathways cut, as it were, through solid blocks of houses. These abodes are of but one story, and generally of one room. Bipeds and quadrupeds live together, eating and sleeping on the same earthen floor. There are no chimneys and no windows. Cutaneous and ophthalmic affections are of course common, and typhus fever now and then redresses the balance in Malthusian fashion by reducing the crowd. Death is the great sanitary regulator or superintendent of hygiene. His functions in this regard are but slightly, if at all, interfered with by the authorities of the village.