Lippincott's Magazine of Popular Literature and Science, Volume 22. July, 1878. — John Shaqi
Lippincott's Magazine of Popular Literature and Science, Volume 22. July, 1878.Various
History
Lippincott's Magazine of Popular Literature and Science, Volume 22. July, 1878.
Various
Literature, Modern -- 19th century -- Periodicals; Science -- Periodicals
It is a hardship to the writer to be compelled to retrench the story of
the early deeds for liberty of Bonivard and his boon companions. There
is a rollicking swagger about them all, which by and by begins to be
sobered when it is seen that on the side of the oppressor there is
_power_. By violence, by fraudulent promises, by foul treachery on the
part of cowardly citizens, the duke of Savoy gains admittance with his
army within the walls of Geneva, and begins his delicious and bloody
revenge for the indignities that have been put upon his pretensions and
usurpations. Berthelier, a very copy from the antique--a hero that might
have stepped forth into the sixteenth century from the page of
Plutarch[8]--remained in the town serenely to await the death which he
foreknew. On the day of the duke's entrance Bonivard, who had no such
relish for martyrdom for its own sake, put himself between two of his
most trusted friends, the lord of Voruz and the abbot of Montheron of
the Pays de Vaud, and galloped away disguised as a monk. "Come first to
my convent," said the abbot, "and thence we will take you to a place of
safety." The convent was reached, and in the morning Bonivard was
greeted by his comrade Voruz, who came into his room, and, laying paper
and pen before him, required him to write a renunciation of his priory
in favor of the abbot of Montheron. Resistance was vain. He was a
prisoner in the hands of traitors. The alternative being "Your priory or
your life!" he frankly owns that he required no time at all to make up
his choice. Voruz took the precious document, with the signature still
wet, and went out, double locking the door behind him. His two friends
turned him over to the custody of the duke, who locked him up for two
years at Grolee, one of his castles down the Rhone, and put the honest
abbot of Montheron in possession of the rich living of St. Victor.
But Bonivard in his prison was less to be pitied than the citizens of
Geneva who remained in their subjugated city. The two despots, the
bishop and the duke, who had seized the unhappy town, combined to crush
the gay and insubordinate spirit out of it. All this time, says
Bonivard, "they imprisoned, they scourged, they tortured, they beheaded,
they hung, so as it is pitiful to tell."
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