Literary Character of Men of Genius: Drawn from Their Own Feelings and ConfessionsDisraeli, Isaac
General
Literary Character of Men of Genius: Drawn from Their Own Feelings and Confessions
Disraeli, Isaac
Authors, English; James I, King of England, 1566-1625; Literature
Madame DE STAEEL was an experienced observer of the habits of the literary
character, and she has remarked how one student usually revolts from
the other when _their occupations are different_, because they are a
reciprocal annoyance. The scholar has nothing to say to the poet, the
poet to the naturalist; and even among men of science, those who are
differently occupied avoid each other, taking little interest in what is
out of their own circle. Thus we see the classes of literature, like the
planets, revolving as distinct worlds; and it would not be less absurd for
the inhabitants of Venus to treat with contempt the powers and faculties
of those of Jupiter, than it is for the men of wit and imagination those
of the men of knowledge and curiosity. The wits are incapable of exerting
the peculiar qualities which give a real value to these pursuits, and
therefore they must remain ignorant of their nature and their result.
It is not then always envy or jealousy which induces men of genius to
undervalue each other; the want of sympathy will sufficiently account for
the want of judgment. Suppose NEWTON, QUINAULT, and MACHIAVEL accidentally
meeting together, and unknown to each other, would they not soon have
desisted from the vain attempt of communicating their ideas? The
philosopher would have condemned the poet of the Graces as an intolerable
trifler, and the author of "The Prince" as a dark political spy. Machiavel
would have conceived Newton to be a dreamer among the stars, and a mere
almanack-maker among men; and the other a rhymer, nauseously _doucereux_.
Quinault might have imagined that he was seated between two madmen. Having
annoyed each other for some time, they would have relieved their ennui by
reciprocal contempt, and each have parted with a determination to avoid
henceforward two such disagreeable companions.
CHAPTER XV.
Self-praise of genius.--The love of praise instinctive in the nature of
genius.--A high opinion of themselves necessary for their great designs.
--The Ancients openly claimed their own praise.--And several Moderns.--An
author knows more of his merits than his readers.--And less of his
defects.--Authors versatile in their admiration and their malignity.
Vanity, egotism, a strong sense of their own sufficiency, form another
accusation against men of genius; but the complexion of self-praise must
alter with the occasion; for the simplicity of truth may appear vanity,
and the consciousness of superiority seem envy--to Mediocrity. It is we
who do nothing, and cannot even imagine anything to be done, who are so
much displeased with self-lauding, self-love, self-independence,
self-admiration, which with the man of genius may often be nothing but an
ostensible modification of the passion of glory.
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