in the seventh novella of the third decade of Giovanni Battista
Cinthio’s collection of stories, called the _Ecatomiti_, in which the
name of the heroine is the same, and in which the original Iago
suggested to Othello that a stocking filled with sand might be an
admirable weapon against his wife if it were judiciously applied to her
back. Mr. Hare quotes Bishop Bollani as writing in 1602, June 1st: “The
day before yesterday, a Sanudo, living in the Rio della Croce, on the
Giudecca, compelled his wife, a lady of the Cappello family, to go to
confession, and the following night, towards the fifth hour, plunged a
dagger into her heart and killed her. It is said that she had been
unfaithful to him, but the voice of her neighborhood proclaimed her a
saint.”
The voice of the gallery has proclaimed Desdemona a saint ever since!
The Venetians still believe implicitly in the statue of the sunburnt
warrior, and in Shakspere’s history of his life. And Mr. Howells’s
gondolier not only showed him the house of Cassio, near the Rialto
Bridge, but was ready to point out the residence of the amiable Iago
and of Emilia, his wife. Cassio, I may remark, is said here to have been
Desdemona’s cousin, and Iago is believed to have been the major-domo of
the distracted household.
The modern Venetian dealers in second-hand portraits, and the venders of
bric-à-brac of all kinds, seem to have learned their strict and
universal Economy of Truth from the memorial tablets over their shops.
If you are offered here an article of original, homemade, present-time
antiquity for five lire, you may depend upon getting it for two lire and
a half, and you may be sure that it costs you, even then, about twice as
much as it is worth. If an inscription in old Latin or in choice Italian
tells you that “Here lived” some particular Venetian hero of sword or
pen, you may put down in your diary that he probably visited next door,
or that he died over the way.
The tablet devoted to Marco Polo, however, being upon the side of a
play-house where fiction is supposed to reign supreme, seems to have
established itself as the exception which proves this rule. Only a
small portion of the Palazzo dei Polo now remains. What is left of it is
little more than a fragment of an outside staircase in a corner of the
Corte Millione in the Canareggio District. The mansion at one time
covered no small part of the neighboring territory, which still bears
distinct traces of wealthy and aristocratic occupancy. Over the door-way
of the Malibran Theatre, on the Rio del Teatro Malibran, is an
inscription stating that “This was the house of Marco Polo, who
travelled in the remotest parts of Asia, and described them. This tablet
was placed here by the Commune in 1881.”
Public-domain text, read in full here on John Shaqi.
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