We are far from being concerned, however, just now with the doctrine of
divorce on its intrinsic merits: we were only intending to give such an
account of Milton’s opinions upon it as might serve to illustrate his
character. We think we have shown that it is possible there may have
been, in his domestic relations, a little overweening pride; a tendency
to overrate the true extent of masculine rights, and to dwell on his
wife’s duty to be social towards him rather than on his duty to be social
towards her,—to be rather sullen whenever she was not quite cheerful.
Still, we are not defending a lady for leaving her husband for defects of
such inferior magnitude. Few households would be kept together, if the
right of transition were exercised on such trifling occasions. We are
but suggesting that she may share the excuse which our great satirist
has suggested for another unreliable lady: ‘My mother was an angel; but
angels are not always _commodes à vivre_.’
This is not a pleasant part of our subject, and we must leave it. It
is more agreeable to relate that on no occasion of his life was the
substantial excellence of Milton’s character more conclusively shown,
than in his conduct at the last stage of this curious transaction. After
a very considerable interval, and after the publication of his book on
divorce, Mrs. Milton showed a disposition to return to her husband; and,
in spite of his theories, he received her with open arms. With great
Christian patience, he received her relations too. The Parliamentary
party was then victorious; and old Mr. Powell, who had suffered very much
in the cause of the king, lived until his death untroubled, and ‘wholly
to his devotion,’ as we are informed, in the house of his son-in-law.
Public-domain text, read in full here on John Shaqi.
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