And it is indisputable that Lord Townshend, who thought he was a very
great statesman, and who began as the patron of Sir Robert Walpole,
nevertheless was only his Court-agent—the manager on his behalf of the
king and of the king’s mistresses.
We need not point out at length, for the passage we have cited of itself
indicates how well suited this sort of politics is to the comprehension
and to the pen of a keen-sighted and witty woman.
Nor was the Court the principal improver of the London society of the
age. The House of Commons was then a part of society. This separate,
isolated, aristocratic world, of which we have spoken, had an almost
undisputed command of both Houses in the Legislature. The letter of the
constitution did not give it them, and no law appointed that it should
be so. But the aristocratic class were by far the most educated, by
far the most respected, by far the most _eligible_ part of the nation.
Even in the boroughs, where there was universal suffrage, or something
near it, they were the favourites. Accordingly, they gave the tone to
the House of Commons; they required the small community of members who
did not belong to their order to conform as far as they could to their
usages, and to guide themselves by their code of morality and of taste.
In the main the House of Commons obeyed these injunctions, and it was
repaid by being incorporated within the aristocratic world: it became
not only the council of the nation, but the debating-club of fashion.
That which was ‘received’ modified the recipient. The remains of the
aristocratic society, wherever we find them, are penetrated not only
with an aristocratic but with a political spirit. They breathe a sort
of atmosphere of politics. In the London of the present day, the vast
miscellaneous _bourgeois_ London, we all know that this is not so. ‘In
the country,’ said a splenetic observer, ‘people talk politics; at London
dinners you talk nothing; between two pillars of crinoline you eat and
are resigned.’ A hundred and fifty years ago, as far as our rather ample
materials inform us, people in London talked politics just as they now
talk politics in Worcestershire; and being on the spot, and cooped up
with politicians in a small social world, their talk was commonly better.
They knew the people of whom they spoke, even if they did not know the
subjects with which they were concerned.
Public-domain text, read in full here on John Shaqi.
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