write their own thoughts in their own words, in the simplest words, in
the words wherein they were thought; and such, and so great, was in this
book the magnanimity of Hartley.
As has been said, from his youth onwards, Hartley’s outward life was
a simple blank. Much writing, and much musing, some intercourse with
Wordsworth, some talking to undergraduate readers or lake ladies, great
loneliness, and much intercourse with the farmers of Cumberland—these
pleasures, simple enough, most of them, were his life. The extreme
pleasure of the peasantry in his conversation, is particularly remarked.
‘Aye, but Mr. Coleridge talks fine,’ observed one. ‘I would go through
fire and water for Mr. C.,’ interjected another. His father, with real
wisdom, had provided (in part, at least) for his necessary wants in the
following manner:—
‘This is a codicil to my last will and testament.
‘S. T. COLERIDGE.
‘Most desirous to secure, as far as in me lies, for my dear
son Hartley, the tranquillity essential to any continued and
successful exertion of his literary talents, and which, from
the like characters of our minds in this respect, I know to
be especially requisite for his happiness, and persuaded that
he will recognise in this provision that anxious affection
by which it is dictated, I affix this codicil to my last
will and testament.... And I hereby request them (the said
trustees) to hold the sum accruing to Hartley Coleridge from
the equal division of my total bequest between him, his brother
Derwent, and his sister Sara, after his mother’s decease,
to dispose of the interests or proceeds of the same portion
to or for the use of my dear son Hartley Coleridge, at such
time or times, in such manner, or under such conditions, as
they, the trustees above named, know to be my wish, and shall
deem conducive to the attainment of my object in adding the
codicil, namely, the anxious wish to ensure for my son the
continued means of a home, in which I comprise board, lodging,
and raiment. Providing that nothing in this codicil shall be
so interpreted as to interfere with my son H. C.’s freedom of
choice respecting his place of residence, or with his power of
disposing of his portion by will after his decease according as
his own judgments and affections may decide.’
Public-domain text, read in full here on John Shaqi.
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