We may therefore sum up the indications of this characteristic excellence
of Scott’s novels by saying, that more than any novelist he has given us
fresh pictures of practical human society, with its cares and troubles,
its excitements and its pleasures; that he has delineated more distinctly
than any one else the framework in which this society inheres, and by
the boundaries of which it is shaped and limited; that he has made more
clear the way in which strange and eccentric characters grow out of that
ordinary and usual system of life; that he has extended his view over
several periods of society, and given an animated description of the
external appearance of each, and a firm representation of its social
institutions; that he has shown very graphically what we may call the
worldly laws of moral government; and that over all these he has spread
the glow of sentiment natural to a manly mind, and an atmosphere of
generosity congenial to a cheerful one. It is from the collective effect
of these causes, and from the union of sense and sentiment which is the
principle of them all, that Scott derives the peculiar healthiness which
distinguishes him. There are no such books as his for the sick-room, or
for freshening the painful intervals of a morbid mind. Mere sense is
dull, mere sentiment unsubstantial; a sensation of genial healthiness is
only given by what combines the solidity of the one and the brightening
charm of the other.
Some guide to Scott’s defects, or to the limitations of his genius, if
we would employ a less ungenial and perhaps more correct expression, is
to be discovered, as usual, from the consideration of his characteristic
excellence. As it is his merit to give bold and animated pictures of
this world, it is his defect to give but insufficient representations of
qualities which this world does not exceedingly prize,—of such as do not
thrust themselves very forward in it,—of such as are in some sense above
it. We may illustrate this in several ways.
Public-domain text, read in full here on John Shaqi.
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