are accustomed to the youthful generation of a cultivated time, that
the passion of intellectual inquiry is one of the strongest impulses in
many of them, and one of those which give the predominant colouring to
the conversation and exterior mind of many more. And a novelist will not
exercise the most potent influence over those subject to that passion, if
he entirely omit the delineation of it. Scott’s works have only one merit
in this relation: they are an excellent rest to those who have felt this
passion, and have had something too much of it.
The same indisposition to the abstract exercises of the intellect
shows itself in the reflective portions of Scott’s novels, and perhaps
contributes to their popularity with that immense majority of the world
who strongly share in that same indisposition: it prevents, however,
their having the most powerful intellectual influence on those who have
at any time of their lives voluntarily submitted themselves to this acute
and refining discipline. The reflections of a practised thinker have a
peculiar charm, like the last touches of the accomplished artist. The
cunning exactitude of the professional hand leaves a trace in the very
language. A nice discrimination of thought makes men solicitous of the
most apt expressions to diffuse their thoughts. Both words and meaning
gain a metallic brilliancy, like the glittering precision of the pure
Attic air. Scott’s is a healthy and genial world of reflection, but it
wants the charm of delicate exactitude.
Public-domain text, read in full here on John Shaqi.
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